More unintended consequences… or were they?

Several weeks ago I wrote a brief post about how the famous destruction of Korea Air Lines flight 007 by the Soviets led rather directly to the development of commercial GPS technology. I just happened across another surprising result of the same incident, in this Vanity Fair article on, of all people, Larry Flynt.

In 1976, Mr. Flynt, publisher of Hustler and several other pornographic magazines, put out a $1 million bounty for “documentary evidence of illicit sexual relations with a Congressman, Senator or other prominent officeholder.” As the article says, “A few years later, Flynt published pictures of Representative Larry McDonald, a Georgia Republican, in bed with a mistress,” but Rep. McDonald was on the ill-fated KAL007 when it was shot down by the Soviets.

Naturally, the presence of Congressman Larry McDonald on a jet which was shot out of the sky by the USSR was taken by some to be more than a coincidence. While McDonald was, and still is, the only member of Congress killed by the Soviets, there were in fact three other Congresspersons schedule to fly along-side him on KAL007; Republicans Jesse Helms, Senator of North Carolina and Steve Symms, Senator of Idaho and Congressman Carroll Hubbard, a Democrat of Kentucky. All four-McDonald and the three who whose flights were rescheduled-were known for their strident anti-Soviet views, and there were naturally conspiratorial accusations made against the USSR. For example, Wikipedia cites the following quotation of the (despicable) Reverend Jerry Falwell from the September 2, 1983 Washington Post:

There is a real question in my mind that the Soviets may have actually murdered 269 passengers and crew on the Korean Air Lines Flight 007 in order to kill Larry McDonald

Natural responses to this may include the thought that the assassination of either one or four members of the US Congress by the Soviet Union might provoke a rather harsh reaction, or perhaps the thought that there was in fact nothing to gain from the murder of these four relatively minor congresspersons- McDonald was himself not known for legislative accomplishment, and although Jesse Helms might have been a tempting target when he was head of the Senate Foreign Relations Committee, he did not ascend to that post until a decade later, in 1993.

McDonald was himself a well-known conspiracy theorist, who had made the following statement:

The drive of the Rockefellers and their allies is to create a one-world government combining supercapitalism and communism under the same tent, all under their control…Do I mean conspiracy? Yes I do. I am convinced there is such a plot, international in scope, generations old in planning, and incredibly evil in intent.

While more rational thinkers may question the wisdom of this statement, and perhaps of the voters who elected a paranoiac to Congress, it does seem likely that Representative McDonald would have agreed with the Reverend Falwell about the circumstances surrounding his own death.

For the truly sophisticated conspiracy buff, however, we have a more complex, and utterly contradictory theory, brought to us by-of all places- Hustler Magazine. Now, while Playboy is well known for its mix of dull soft-core pornography and oddly serious articles, I had no idea that Hustler printed in-depth political conspiracy articles (much less articles at all) mixed with its rather harder-core pornography. However, if this piece is indicative of the quality of Hustler’s political “reporting” I think I’ll stick with publications more along the lines of The Economist for my real news- although, a paranoid and elaborate conspiracy theory can provide some entertaining flavor to more staid coverage. I will not try and summarize this inane theory, which involves such things as a “$100,000 computer” full of illegal spying data-in a garage, the Moonies, and Reagan’s decision to make a martyr of “the leading anti-Communist in the American government,” I will provide what I thought were a few of the highlights.

  • “So let’s assume that the CIA, FBI and all federal agencies that worked with McDonald – particularly the Pentagon – wanted him silenced immediately.”
  • “A more likely possibility is that the crew had been the victim of hypnosis and mind control – receiving instructions in advance, before they left Anchorage, that could not be picked up on any messages recorded later.”
  • “His response to what was going to happen, given his years of experience and expertise, was that of a programmed zombie instructed to fly continuously – disregarding any external sights or sounds on the flight equipment.:
  • “The upshot of these reports is that the Pentagon had the capability, if it so desired, to link mind control with satellite defense systems. And a logical use of mind control, of course, would be to program a pilot – perhaps even turning a normal flight into a kamikaze mission.”
  • “After McCarthy died in 1957, it is reasonable to assume that Larry McDonaid – through Louise Bees – took over the massive computerized files [known as Odessa, which was formed (by the Nazis) between 1943 and 1945 when it became obvious the Third Reich could not win the war against the Soviet Union]that now contain millions of names worldwide.”

As implausible as all of this is, the fact most destructive to the theory that President Reagan ordered the plane led off-course into Soviet airspace so that the plane would be shot down, killing Congressman Larry McDonald, is perhaps Reagan’s action described in my previous post on KAL007: namely the opening of the formerly military-exclusive GPS network to civilian use. While I might not put it past the Reagan administration to commit assassination, if murder-by-Soviet-airspace-intrusion-disguised-as-navigation-error was such an effective and untraceable method of assassination, why then immediately turn around and introduce protocols that would make further use of the tactic implausible? Naturally, the conspiracy fan will turn around and say “that’s just what they want you to think; it’s the ultimate cover-up!” But credulity has its limits, and Occam’s Razor is powerful.

McDonald may have had a powerful hate for the USSR, but he was certainly was not important enough to deserve such elaborate machinations, the blood-enmity of a Soviet Premiere or an American President, and secret mind control rays from space itself. Like the other 268 passengers on KAL007, he was simply a victim of bad luck and incompetence, like so many others.

And this brings us to the heart, the essential nature of what conspiracy theories are all about: a fear of powerlessness. There is a common misconception that the conspiracy theorist is a cynic of the highest order, but in fact nothing could be further from the truth. The conspiracy theorist is actually a romantic. Unable to accept the reality of a chaotic universe in which all of us humans come from dust only to return to dust, the conspiracy theorist, somewhat like the believer in divine preordination, requires a conscious actor in all things to explain the misery in the world, and to alleviate the crushing fear of oblivion and hopelessness that lies within themselves.

Perhaps the most popular subject for conspiracy theorization in our time is the coordinated hijacking/kamikaze attacks of September 11, 2001. Details vary, including theories that the Pentagon was hit not by a jet but by a military cruise missile, or that the Twin Towers were felled not by steel girders whose tensile strength could not hold up to burning jet fuel but by a controlled demolition triggered by the CIA at the instant of airplane impact, or that the the hijackers were not in fact Islamic fanatics belonging to a shadowy terrorist network with a history of rhetorical and physical attacks against the United States, but Israeli Mossad agents, working in concert with the highest levels of US intelligence. The exact details are not really important, because all of these conspiracies share a common theme and a common purpose. The common theme is the attribution of enormous, almost supernatural, levels of power to the United States and other well understood state actors such as Israel, combined with the discrediting of obscure and occult non-state actors such as Al-Qaeda. The purpose is the reinforcement of their conventional world view to the extent that they can maximize a feeling of safety.

This may seem counterintuitive to some, but I believe that there is a misconception regarding what exactly conspiracy theorists are scared of. One might logically think that bu attributing such nefarious intent and grand power to our government, their primary fear is in fact the government. I would argue that the opposite is true. It is apparent to anyone that a world in which planes are shot out of the sky or crashed into buildings is more dangerous than one in which they do not, but anyone with even the most tenuous grasp on reality will accept that we live in a world in which these things happen; the distinction is over why, and how. If a world of death and pain is taken as a given, then how is fear of that minimized? By reducing the randomness and chaos with which that death is meted out. Conspiracy theorists ascribe nigh-omnipotence to the government not because they are so scared of the government but because they are far more terrified of the alternative- that terrorism, assassination, airplane failure, and so on, are the products of forces unpredictable and uncontrollable.

To a conspiracy theorist there is always a larger cause. Take the assassinations of Presidents Abraham Lincoln and John F. Kennedy, each of which was the premiere subject of conspiracy theorizing for many years, and remain popular subjects to this day. In both cases the official, and most widely accepted, version of the story is that a lone troubled soul, albeit one whose sympathies were shared by many others, shot and killed the President of the United States, the most powerful man in what was, at least during the time of JFK, the most powerful country in the world. If such random tragedy could strike such a man, how can any of us possibly feel safe? In a world in which even presidents are murdered and airplanes are crashed into buildings or explode in the sky due to fuel tank errors (the TWA 800 tragedy, which has its own crop of conspiracy theories) how can any of us feel safe on an airplane, or going to the theatre, or simply riding their car down an open street?

There are a few alternatives. For most people the answer is simply to be realistic; while tragedy can be random, it is also rare and a life lived in perpetual terror is a poor life indeed. Others do live in fear, barely functioning, and living a terrible agoraphobic life of isolation. And others find solace in a false order, of complex constructed narratives in which they either assign enormous power to the relatively powerless actor behind such tragedies, or assign an entirely imaginary actor in cases that truly were due to chance or sloppiness. It is easier to sleep at night when you believe that JFK was killed as a result of a vast and shadowy conspiracy, because by extension that is what it would take. If tragedy requires such incredible effort and resources, then we are all relatively safer, because who would bother with us? By arguing with such venom for the existence of a reality in which all of the world’s random accidents and low-tech terrorism are in fact the result of elaborate conspiracies conducted by the ostensibly powerful, conspiracy theorists are actually choosing order over chaos: a world in which they can sleep at night, because the knife in the shadow never misses its intended target.

Video: Obsolete songs, part 2 – Sayuri Ishikawa “Tsugaru Straits Winter Scene.”


Much to the annoyance of Mrs. Adamu, I have a soft spot for enka, Japanese-style country music that sings of tragic loves, unhappy marriages, and the sheer beauty of Japan’s natural landscape. One aspect of this music that I like is that, perhaps thanks to Japanese colonialism, this style of music is found all over Asia with the requisite local twists. Wikipedia’s article is a great summary:

Modern enka (演歌 — from 演 en performance, entertainment, and 歌 ka song) came into being in the postwar years of the Shōwa period. It was the first style to synthesize the Japanese pentatonic scale with Western harmonies. Enka lyrics, as in Portuguese Fado, usually are about the themes of love and loss, loneliness, enduring hardships, and persevering in the face of difficulties, even suicide or death. Enka suggests a more traditional, idealized, or romanticized aspect of Japanese culture and attitudes, comparable to American country and western music.

This video features a recent NHK performance of Sayuri Ishikawa’s 1977 hit song “Tsugaru Straits Winter Scene.” The singer’s haunting wail and that swank, sleazy saxophone pay tribute to the utter sadness of taking the four-hour ferry connecting Honshu and Hokkaido. Specifically, the woman in the song takes the (then 13-hour) trip from Tokyo to Aomori before getting on the boat. According to pre-song banter, the ride was a good way for women leaving their lovers in Tokyo to come home to Hokkaido to “get their thoughts together.” Here is a quick, fairly unpoetic translation of the lyrics:

Since the time I stepped off the train originating in Ueno
Aomori Station is surrounded by snow
The masses heading back to their homes back north are silent
Listening only to the sea
I get on the ferry, alone
I stare at the gulls in the cold
I am crying
O, Tsugaru Straits winter scene

“Look! that’s the Tappi Headlands, far to the north!”
Says a stranger, pointing
I wipe the the window, which has steamed with breath
All I can see is mist in the distance
Farewell, my love! I am going home
The sound of the wind sways my heart
As if commanding me to cry
O, Tsugaru Straits winter scene

Farewell, my love! I am going home
The sound of the wind sways my heart
As if commanding me to cry
O, Tsugaru Straits winter scene

So what makes this song obsolete? The opening of a highway tunnel in the 80s meant that the main ferry (the Hakodate Ferry) closed and this melancholy feeling, perhaps experienced by thousands of women hailing from Hokkaido, is now a thing of the past. It’s worth noting that since this song was such a huge hit and Ishikawa has stuck around as an enka veteran, its obsolescence hasn’t affected its status as a classic.

Profile of Ryoichi Sasakawa in Irrawaddy

Some recommended light reading: Burma democracy movement news site The Irrawaddy has published a profile of Ryoichi Sasakawa, the enigmatic right-wing figure who went from war profiteering in Manchukwo to development state profiteering as the yacht racing (kyotei) mogul/ostentatious philanthropist.

Some excerpts:

A report prepared in June 1947 by US army intelligence described Sasakawa as “a man potentially dangerous to Japan’s political future…He has been squarely behind Japanese military policies of aggression and anti-foreignism for more than 20 years. He is a man of wealth and not too scrupulous about using it. He chafes for continued power. He is not above wearing any new cloak that opportunism may offer.”

Twenty years later, Sasakawa was the head of a multinational foundation, named after himself, which funded health and educational programs mainly in Asia. He claimed to be a man of peace, and one branch of his philanthropical empire was even named “The Sasakawa Peace Foundation.” When he died in 1995, his deepest regret was said to have been that he never got the Nobel Peace Prize.

From the very beginning, Burma was one of the countries where the Sasakawa Foundation and its sister organization, the Nippon Foundation, were especially active. Apart from being an associate of Kodama, Sasakawa was also close to Nobusuke Kishi, the Japanese prime minister from 1957 to 1960—and, in the late 1940s, also a prisoner in Sugamo. Kishi led the once influential Burma Lobby in Japan, and the Japan-Burma Association counted among its members 11 trading companies allowed to operate in various aid projects in Burma prior to 1988.

A native of Osaka, he was born in 1899 into a family of wealthy sake brewers. In the 1930s, he led an ultranationalist group called Kokusui Taishuto, or the “Patriotic People’s Mass Party,” which grew to 15,000 members. Each one of them wore a dark uniform fashioned after Benito Mussolini’s Italian Blackshirts. He also had his own airplanes, which transported supplies for the Japanese army. In 1939, Sasakawa used one of them to fly to Rome, where he met Mussolini. Years later, he expressed regret about not meeting another European leader at that time: “Hitler sent me a cable asking me to wait for him, but unfortunately I didn’t have time.”

The problem after the war was that the American occupiers in Japan badly needed the extreme right to counter the leftist movement, which was growing strong in the late 1940s. So, in 1948, Sasakawa, Kodama and Kishi were all released and allowed to rebuild their former organizations.
Continue reading Profile of Ryoichi Sasakawa in Irrawaddy

All about the PM’s trip abroad

I have waited far too long for this:

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Japan’s former Prime Minister Junichiro Koizumi wears a Vietnamese soldier’s ‘Viet Cong’ hat and shawl during his visit to Cu Chi tunnel system in southern Ho Chi Minh city November 14, 2007. Koizumi is in Vietnam on a three-day visit.

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November 16: Former Prime Minister Junichiro Koizumi, left, speaks to Vietnamese President Nguyen Minh Triet in Hanoi on Friday. (AP)

In other news, some wormy-looking guy named Fukuda is visiting with President Bush. God I hope there’s an election soon.

A bit more on KMT remnant in SE Asia

I was pretty surprised and fascinated by a BBC mention last week of KMT soldiers who had fled to Southeast Asia instead of Taiwan, and turned to banditry and drug trafficking instead of soldiery. In an excellent coincidence, the Taipei Times ran an article on Saturday’s issue on just this subject.

Descendants of KMT soldiers living in limbo

ON THE MARGINS: The offspring of former KMT soldiers who fled China are finding that while they are welcome to study in Taiwan, they may not be able to reside here
By Loa Iok-sin
STAFF REPORTER
Saturday, Nov 03, 2007, Page 2 “Stateless” descendants of former Chinese Nationalist Party (KMT) troops stationed in northern Myanmar and Thailand yesterday pleaded with the government to naturalize them.

Tens of thousands of KMT troops retreated across the Chinese border and stationed themselves in northern Myanmar and Thailand following the defeat of Chiang Kai-shek’s (蔣介石) Nationalist forces by the Communists in the Chinese Civil War.

As the push to retake China never took place, many of the soldiers and their families were stranded in the region.

Since these people entered Myanmar and Thailand illegally, they are not recognized by the two countries. Their descendants have thus been denied citizenship, although many of them were born and raised in these countries.

Some of these stateless people faced a new challenge after coming to Taiwan to attend college.

Chen Chai-yi (陳彩怡), from northern Myanmar, told her story during a press conference held at the legislature yesterday.

“I passed the college entrance exam held by Taiwan’s Overseas Compatriot Affairs Commission [OCAC] and was accepted by a university in Taiwan in 2003,” Chen said.

However, since she had no citizenship from either country, Chen purchased a forged Burmese passport to travel with, she said.

It was only once Chen arrived in the country that she discovered she would be required to prove her status before receiving Taiwanese citizenship.

“I wasn’t aware of this and the OCAC didn’t tell me when I took the exam [in Myanmar],” Chen said.

“I cannot return to Myanmar because I will be imprisoned for life for holding a forged passport, but my stay in Taiwan will also become illegal once I graduate from college,” Chen said. “I’m basically stuck.”

Liu Hsiao-hua (劉小華), chief executive of the Thai-Myanmar Region Chinese Offspring Refugee Service Association, estimated that more than 1,000 students from the region are in a similar situation.

Lee Lin-feng (李臨鳳), an Immigration Bureau official, said that there are difficulties involved in granting these people citizenship.

“What has blocked these people from obtaining Taiwanese citizenship is that neither they nor the Ministry of National Defense have any proof that they are descendants of former soldiers,” Lee said. “Even when some had proof, they were unable to submit a certificate renouncing their original nationality.”

Lee said she would seek a solution at the next Ministry of the Interior meeting, “considering the special circumstances.”

I’m rather surprised that these former KMT soldiers and their descendants have remained stateless for so long. It is hardly expected that Burma or Thailand would have granted them citizenship. Although both countries do have communities of Chinese citizens, they would hardly have put escaping soldiers and criminals in the same category as immigrant merchants. The article does explain that “these people [do not] have any proof that they are descendants of former soldiers,” but I have yet to see any reason for why the KMT remnant in SE Asia never rejoined their main force on Taiwan, once it was clear that they were well established there, and the threat of invasion from the mainland began to recede.

The article mentions the Overseas Compatriot Affairs Commission [OCAC] (see their official English language website here,) which handles documentation and residency for overseas Chinese citizens (Overseas Compatriot.) While in a strict technical sense, Republic Of China citizenship theoretically extends to all of China, as the ROC is constitutionally the government of China, but as the ROC itself has shrunk to include what may someday be called merely the Republic Of Taiwan, ROC citizenship today more or less means Taiwanese citizenship, and in practice excludes any citizen of the People’s Republic of China.

While I do not have time at the moment to examine it in detail, the OCAC provides rules on Overseas Compatriot status, as well as rules for applying to study in Taiwan through the OCAC, using the process referred to in the above article.

Another mention of the KMT remnant turned criminal in SE Asia comes from a surprising source- the subject of the new Denzel Washington film American Gangster, the famous real-life New York based drug dealer Frank Lucas. The following text is from an interview article in New York Magazine:

Lucas soon located his main overseas connection, an English-speaking, Rolls-Royce-driving Chinese gentleman who went by the sobriquet 007. “I called him 007 because he was a fucking Chinese James Bond.” Double-oh Seven took Lucas upcountry, to the Golden Triangle, the heavily jungled, poppy-growing area where Thailand, Burma, and Laos come together.

“It wasn’t too bad, getting up there,” says Lucas. “We was in trucks, in boats. I might have been on every damn river in the Golden Triangle. When we got up there, you couldn’t believe it. They’ve got fields the size of Tucson, Arizona, with nothing but poppy seeds in them. There’s caves in the mountains so big you could set this building in them, which is where they do the processing . . . I’d sit there, watch these Chinese paramilitary guys come out of the mist on the green hills. When they saw me, they stopped dead. They’d never seen a black man before.”

Likely dealing with remnants of Chiang Kai-shek’s defeated Kuomintang army, Lucas purchased 132 kilos that first trip. At $4,200 per unit, compared with the $50,000 that Mafia dealers charged Stateside competitors, it would turn out to be an unbelievable bonanza. But the journey was not without problems.

“Right off, guys were stepping on little green snakes, dying on the spot. Then guess what happened? Banditos! Those motherfuckers came right out of the trees. Trying to steal our shit. The guys I was with — 007’s guys — all of them was Bruce Lees. Those sonofabitches were good. They fought like hell.

“I was stuck under a log firing my piece. Guys were dropping. You see a lot of dead shit in there, man, like a month and a half of nightmares. I think I ate a damn dog. I was in bad shape, crazy with fever. Then people were talking about tigers. I figured, that does it. I’m gonna be ripped up by a tiger in this damn jungle. What a fucking epitaph . . . But we got back alive. Lost half my dope, but I was still alive.”

(Via the Fighting 44s blog, pointed out by my friend Jon Lung.)

Tangential end-note: searching for “military remnant” on Google produced an article on the remnant of the Galactic Empire in Star Wars, following the end of Return of the Jedi.

More skeletons in the KMT closet

Just when I think I have a fairly good idea about what the Chinese Nationalist Party, aka Kuomintang (KMT) has been up to over the years, I read the following text in a BBC obituary of Burmese warlord, gangster, opium smuggler and “prince of death” Khun Su.

Born in 1933 to a Chinese father and a mother from Burma’s Shan ethnic group, Khun Su’s given name was Chan Chi-fu.

Growing up in the Burmese countryside, he had little education and came of age fighting Chinese nationalist Kuomintang (KMT) soldiers, who had been forced out of China by the Communists.

The KMT rapidly took over and expanded the opium trade in the region, but Chan Chi-fu and his gang gradually began to exert their influence during the 1960s.

Allied with the Burmese government, they are thought to have fought against both the KMT and the Shan nationalists in exchange for being allowed to continue trading opium.

All of us here know that the KMT as an organization, following their defeat by the CCP in the Chinese civil war, fled to Taiwan where they ruled a one-party police state for decades, and that many of them had been engaged in warlordism and banditry on the Chinese mainland before and during the civil war (this corruption was one factor in their defeat,) but I do not recall reading before about KMT members who fled to and engaged in banditry in SE Asia in large numbers. I do, however, find it a little amusing that Khun Su would, with his history of fighting the KMT, “play host to journalists and Western tourists, treating them to Taiwanese pop music.” After fighting KMT bandits in Burma, mightn’t be be a little bit sour towards Taiwan?

Anyway,  do any readers have any suggestions for sources to look at on similar KMT banditry/criminal activity in SE Asia, following their flight to Taiwan?

Unintended benefits

Joe’s post on the history of East/West flight routes led me to read the Wikipedia article on Korean Air Lines Flight 007, which was shot down by the USSR for entering Soviet airspace without authorization. The article then linked to this US State Department history of the Global Positioning System (GPS), which you may remember was built by the United States military, which contained the following fascinating bit of info.

In 1983, Soviet jet interceptors shot down a Korean Air civilian airliner carrying 269 passengers that had mistakenly entered Soviet airspace.

Because crew access to better navigational tools might have prevented the disaster, President Ronald Reagan issued a directive guaranteeing that GPS signals would be available at no charge to the world when the system became operational. The commercial market has grown steadily ever since.

So in short, if KAL007 had not accidentally strayed into Soviet airspace (their registered flight plan took them within 17 miles of the boundary) the US government might never have opened up the GPS network to unrestricted civilian use, and might even have restricted its use to military/government use, or perhaps only to large corporate customers in the private sector, or used the little-known GPS encryption capabilities (which are built into the network, and only supposed to be invoked for military reasons.) While GPS probably would have made its way into commercial aircraft like KAL007, it is unlikely that the unfettered, unencrypted, subscription-free access that allows us to our automobile navigators and GPS-equipped cell phones and digital cameras would have been granted. I’m not saying that every one of us who enjoys consumer GPS should be thanking the Soviet military for their Sept 1, 1983 massacre of civilians, but this is a good example of how so much progress is based on unexpected and unplanned connections.

Burma: Will Japan show its teeth next week?

The junta in Burma has “successfully” put down much of the protesting in the country, according to NYT, with unconfirmed reports from diplomats of dozens of deaths in the crackdown. The junta is divided as to how to move forward, while a UN inspector has arrived in the country to observe conditions there. This leaves the rest of the “international community” to figure out just how to successfully exert influence and whether stumbling blocks China and Russia can be brought along. One of the many open questions in the crisis in Burma is how Japan will act.

Amazingly, the debate in Japan has been transformed this week as a result of the apparently intentional point-blank shooting of Kenji Nagai, a photographer for a Japanese production company.

The Japanese government has gone from a basically hands-off approach to demanding full explanations at the highest level. Still, new prime minister Yasuo Fukuda has not gone ahead with sanctions and has decided only to demand an explanation and lodge an official protest over the incident. However, most significant is that major commentators have begun calling for Japan to initiate sanctions against the junta, which has so far not been a popular position as Japan has had a policy of so-called dual engagement, giving aid to the country while trying to maintain relations with democracy leaders as well.

Fueling the change in the government’s stance is the fact that Nagai’s death has put a face on the ugliness of tyranny for the Japanese public and the blunt shove and rapid-fire of bullets that felled him symbolize the almost casual brutality that Burma has faced for decades.

The protests’ coverage in the media was transformed overnight at the news of his death and intensified when it was learned that he was killed so brutally, going from the usual “instability in a foreign country that doesn’t affect us” sort of coverage to much more involved reports of the protests that more closely resembled the BBC’s intense up-to-the-minute reporting.

In addition to an increased volume of media coverage, the tone of commentary has changed dramatically. Just this morning, the host of a news talk show noted something to the effect of “the only reason the junta wants to stay in power is to protect their vast financial interests” backing up the biggest justification for targeted sanctions.

Newspaper editorials the morning after Nagai’s death made limited calls for escalated Japanese involvement. From Asahi: “Why not have Japan take the initiative? We must not allow the robes of monks to get tainted with blood.” Yomiuri noted: “As Japan has maintained ties with both the military regime and pro-democracy forces in Myanmar, it should explore ways to contribute to the settlement of that country’s difficult situation.”

However, once the news of Nagai’s apparent cold-blooded killing came out, Asahi’s latest editorial (Title: “Cooperate with Asia to Put Pressure on Myanmar”) dramatized the fact that Nagai continued filming even after being fatally wounded as a symbol of the junta’s fear of free expression of the public’s will. Asahi then called for Japan to initiate unilateral sanctions and wonders why the initial government reaction has been so tepid. “The power of Japan’s diplomacy is being called into question,” it claimed.

Sankei, Japan’s most conservative national newspaper, had a more concrete proposal while sounding the similar tone but did not call for sanctions (title “Time has come for democratization in Myanmar): “Japan, as the largest provider of economic assistance, has a major role to play. We must go further in explaining that if democratization comes to pass, aid from Japan and the West will begin again in earnest.”

Nikkei (Title: “Initiate Sanctions and Put International Pressure on Myanmar’s Military Regime”) goes the furthest of all and calls for unilateral sanctions and full participation in the international pressure on the Burmese government.

While all recognize the key role that other countries, especially China, must play in exerting pressure on the military government, it is heartening that Japanese commentators can see Japan as having an interest in democratization and will not (in some cases at least) merely toe the government line.

Expect the debate in Japan next week to center on whether Japan’s government will announce some form of sanction proposal, either unilaterally or in some kind of international proposal. While the Fukuda cabinet would like to focus on domestic concerns as it must face a tough Diet session, the pressure is on for the government to show it can protect its citizens and “play a responsible role” in the international arena. The Voice of America has described the situation in Burma as Fukuda’s “first crisis” (so we can see what the US would like Japan to do, but it would be smart for US Japan hands like Michael Green to stay out of the debate this time) and the Burma issue will remain at the top of the agenda for a while to come.

Sympathy protests have been going on in Japan (primarily in Nagoya and outside the Burmese consulate in Shinagawa). These protests are critically important to show that the message is being heard in Japan as well and its citizens are keenly aware of the situation. I will be out in Shinagawa this Sunday to show support and I hope some of the MF readers will come out as well!

BTW, Mrs. Adamu has been doing her part to get the message out to the Japanese audience. She has a translation up at BurmaInfo.net, a Japanese-language site for Burma news. The article she has translated is an account of the famous brief encounter the protesters had with democracy leader Aung San Suu Kyi in front of her home in Yangon/Rangoon. You can read the original article in English here.

The video can be seen here.

Japanese cultural influence in Taiwan- cosplay

Just after I wrote my post the other day on Japan’s influence on place names in Taiwan, I saw this article at Yahoo News on the popularity of Japanese style “cosplay” in Taiwan.

As the fashion catches on across the island, experts have said that it could help Taiwan‘s young people break out of the strictures forced on them by the traditional Chinese pressure to conform.

Since “cosplay” first hit Taiwan little over a decade ago, its enthusiasts have been dressing up like their favourite manga characters and gathering at cafes, parks and manga expos across the island.

[…]

In Taiwan, role-playing dates back to around 1995 but has been gaining in popularity in recent years largely thanks to the Internet, said Mio Chang, supervising editor of bi-monthly cosplay magazine “Cosmore”.

“Cosers admire the ‘manga’ or ‘anime’ characters and want to imitate them. It is a passion for them to recreate the looks, the costumes and props,” said Chang, herself a coser for many years.

I don’t normally post about this sort of thing, except that while I was living in Taipei I just happened to stumble across one of the very events described in the article.

At a recent expo at National Taiwan University’s stadium, cosers were seen portraying a wide variety of roles from princesses to maids, space warriors, martial arts masters and even Death.

When I was studying at NTNU and considering switching to the program at National Taiwan University, I was riding my bike around, checking out the area one day, and just happened to ride through the campus right into the middle of a massive cosplay convention, which was taking place in and around the main gymnasium/hall building. Unfortunately, I didn’t have my camera, but it was a highly amusing thing to run across at random.

And of course, the topic of Taiwanese cosplay is always a good opportunity to post this amazing photograph of former Taiwan president Lee Teng Hui, dressed as high school principal from a Japanese manga. As his wikipedia entry says on the topic:

The cosplay was centered on Heihachi Edajima (江田島平八 Edajima Heihachi), a hawkish principal of a boarding school in the Japanese manga Sakigake!! Otokojuku (魁!!男塾) (Shonen Jump). The ; this was used as an advertisement on his personal website and “school” (輝!李塾) beginning in late 2004. This manga comic was a comedy centered on a fictitious reform school for contemporary boys, modelled under the Imperial Japanese Army.