The Google informs me of two more high-flying Adam Richardses:
“Community development planner” AR helps run a no-frills summer day camp program in Saanich, British Columbia:
“There are some camps where you can go and spend a couple of hours in a pool — these camps don’t have that privilege,” he said. “So they rely more on the other aspects of camp, discovery, animation, storytelling.
“There’s a theme throughout the whole summer so the kids get to follow the theme and be involved in the story of the camp.”
An Iowa AR graduates from Ellsworth Community College in Iowa Falls. The school offers a variety of programs with a focus on agriculture. Congratulations!
Stylistically, North Korean art is far more than a mere copy of Soviet Russian socialist realism. As was the case with the revolution itself, North Korean socialist realist art had to accord with Korea’s specific historical conditions and cultural traditions. Kim Il Sung pronounced that “Korean Painting” [Chosonhwa], the indigenous post-revolutionary development of traditional ink painting, was the best representative of Korean styles and emotions. He made the essential features of Korean painting the model for all fine arts. Kim Jong Il in his Treatise on Art (Misullon, 1992) described the qualities of Korean Painting as clarity, compactness, and delicacy. These characteristics have become the standard applied to all art produced in North Korea. As such, they also form the basis and model for poster art. On the latter, Kim Jong Il had more to say in his treatise on art. As important tools in the mobilization of the masses, posters have to have an instantaneous impact on the viewers’ understanding and their desire to act upon this understanding. Their message has to be accessible, clear and direct; informative and explanatory, as well as exhortative. The link between contemplation and action is crucial. A poster artist is ultimately an agitator, who, familiar with the party line and endowed with a sharp analysis and judgment of reality produces a rousing depiction of policies and initiatives that stimulate the people into action. Only if the poster appeals to the ideological and aesthetic sentiments of the people will it succeed in truly rousing the people. Kim Jong Il refers to poster painters as standard bearers of their times, submerged in the overwhelming reality and in touch with the revolutionary zeal and creative power of the people, leading the way from a position among the people.
Posters are visual illustrations of the slogans that surround the people of North Korea constantly. North Korean society is in a permanent mobilization. Party and government declarations are stripped down to single-line catchphrases. Through their endless repetition in banners, newspaper headlines, and media reports, these compact slogans become self-explanatory, simultaneously interpreting and constructing reality.
Interestingly, we have two articles on the link between frogs and pollution, with seemingly contradictory results. First the BBC reports that the spate of deformed frogs with missing limbs, a phenomenon which had always been thought to result from man-made environmental pollution, is actually caused by predatory dragonfly nymphs that actually eat the limb-buds from tadpoles, before they develop proper limbs when they metamorphose into frogs.
And then we have this column from Nicholas Kristof, telling us that It’s Time to Learn From Frogs. And what should we learn exactly? That industrial chemicals used in agriculture or in daily household products such as hairspray act as a weak form of estrogen on the body, causing significant sexual organ deformities in embryos of various species. It is well known that frogs are particularly sensitive to environmental pollution, which is why the aforementioned missing limb phenomenon was long thought to have a chemical trigger, but the evidence is mounting that these sorts of environmental pollution are also causing a stark increase in cases of human sexual organ deformity, particularly among young boys.
I can easily imagine some reactionary “conservative” making a pseudo-scientific argument that because we recently disproved a link between industrial chemicals and missing frog legs, we might as well dismiss the second case out of hand. This would of course be a logical fallacy, as the mechanism is clear and the evidence is plentiful, not to mention relevant so far more animal species than frogs, but don’t be surprised if you see someone trying to make such a claim.
I bought and enjoyed Pepsi Shiso for the first time today (it went on sale on Tuesday). I’m a big fan of the shiso leaf flavor and have enjoyed shiso juice that I’ve bought in the inaka wilderness of both Hokkaido and Kyushu. I LOVE the new soft drink, and would recommend it to anyone who enjoys the general adventures that can be enjoyed in Japanese nutty snack cuisine.
Unfortunately, it’s a kisetsu gentei drink and will only be sold through the summer. And for those of you who think that Pepsi is some amazing cross-cultural mastermind of Japanese tastebuds, this is actually the brainchild of Suntory Foods, which has wholly owned Pepsi Japan since 1998.
All this being said, you’re going to have to like the taste of shiso to enjoy the drink. But if you love shiso, you’ll love Pepsi Shiso. Want to see a comparison of the color of Pepsi regular and Pepsi Shiso? Check out this photo.
I must confess to a certain nerdish habit when walking around central Tokyo — badge-spotting. Whether it be Japan’s many corporations and the uniform-like consistency in which employees pin the logos to their suits, or the guild-specific badges of many professionals, badges are everywhere. In particular, it’s fun to spot the legal/accounting/tax professionals, often based on a flower blossom motif. This post quickly summarizes the badges of such professionals that you are likely to see in any commercial district of Japan — if you pay close attention.
The Administrative Scrivener badge has a cosmos flower with the archaic “行” character in the center; the Attorney badge has the scales of justice in the middle of a sunflower, the flower designed to represent justice; the Judicial Scrivener badge is a paulownia, and is silver, apparently specifically to be in second place to the golden badge of the attorney.
The Tax Lawyer badge is a circle with a sakura cherry blossom in the top; the Patent Attorney badge is a chrysanthemum with an unknown symbol in the center; the Social Insurance and Labor Specialist badge is a chrysanthemum with sharp, not round, petals, with the roman letters “S.R.” for the romanization of the profession’s title, shakaihoken rodoushi,
The Land Surveyor badge is a paulownia with the archaic “側” character in the center; the CPA (certified public accountant), despite being perhaps the toughest of all state exams together with the bar exam, nonetheless has an utterly cheesy badge that simply bears the roman letters of the English translation of the title; and the Marine Procedure Agent has a badge that is a chrysanthemum with a ship’s steering wheel in the center.
The badge of a judge is not a flower but the Yata, a mythical mirror that is said to be part of the Imperial Regalia, with the character “裁” in the center; elected members of the Diet have a metal chrysanthemum badge pinned to a thick purple felt patch; and Diet Secretary badges are a wafer thin, red chrysanthemum.
Those of you wannabe lawyers and diet members out there who don’t want to go through the formalities of “passing the bar” or “being elected” are in luck — website PinJP sells replica badges that look just like the real thing. Just don’t actually engage in the act of immitating a lawyer or you’ll face jail time.
Ever wonder which parts of Japan gamble the most? No? Well, stick with me and you might learn something about which prefectures are most willing to line up and pay the poor tax.
Each year, Mizuho Bank (which has a special relationship with the lottery from its days as a government bank) tallies the total number of lottery (Takarakuji) tickets sold and divides that number into each prefecture’s population to obtain an average per capita spending total. According to their numbers for fiscal 2007 (as reported in the Nikkei), the top ticket buyers were Tokyo, Osaka, and Kochi prefecture in Shikoku. There was a huge gap between the top of the list (Tokyo’s 12,933 yen) versus the bottom (Yamagata’s 5,328 yen). The top prefectures tended be prefectures that house large cities, such as Aichi.
UPDATE: A typical lottery ticket in Japan costs around 300 yen, meaning that Tokyo residents buy around 43 tickets a year or just about one every week.
Prefectures with the lowest home ownership rates tended to buy more lottery tickets. Tokyo and Osaka, the first and second highest per-capita lottery players, also have the two lowest home ownership ratios, in the same order. Okinawa has the third lowest, and its residents are Japan’s sixth biggest lottery gamblers. On the other hand, Aichi, another prefecture full of takarakuji hopefuls, had the seventh lowesthome ownership ratio. (Bonus fact: Toyama prefecture had the highest home ownership rate in 2003 (around 80%). Toyama residents play it relatively safe with a middling per capita lottery spend of between 7,000-7,999 yen).
The outlier was Kochi prefecture, however, indicating that low home ownership, a signifier of relative poverty, does not make up the only factor explaining the results. An official from Kochi prefecture’s budget division speculated, “Perhaps the prefecture residents’ nature of determination and love of gambling had an impact.”
A brief overview of Japan’s lottery system
Though it only brings in about 1/20 the revenue of the almighty pachinko, Japan’s lottery, with its estimated 15,000 or so ticket booths outside train stations (more booths than pachinko parlors, one for every 8,600 people), has been a highly visible form of legal gambling in Japan throughout the postwar era, along with horse racing, yacht speedboat racing, bicycle racing, and mahjong.
According to Wiki Japan, lottery-style gambling in Japan got its start in the Edo period as Shinto shrines and Buddhist temples offered tomikuji (essentially the same as a lottery) in order to raise funds for repairs. Over the years, tomikuji faced various bans from the authorities, and private-sector lotteries remain criminalized to this day. In July 1945, a desperate wartime government instituted a lottery, but Japan surrendered and chaos reigned before a drawing could even be held. A national government-backed lottery was re-instituted during the US occupation in 1948, though it was abandoned in 1954, leaving only regional lotteries. Takarakuji took its current form in 1964 with the foundation of the Japan Lottery Association, a grouping of the regional lotteries.
According to association data, in fiscal 2007 (the period covered by the above survey) Japanese gamblers bought 1.0442 trillion yen in tickets, or about 8,200 yen per person. The US doesn’t have a national lottery per se, but the UK does – on average, UK residents spent 80 pounds (12,905 yen by the current exchange rate) per capita on national Lotto in 2008. The UK lottery’s press kit (PDF) claims that 70% of adults are regular players (but doesn’t cite a source), while a 2007 poll from Japan’s lottery association found that 55% of those polled had purchased at ticket at least once in the past year. The UK system, in which operations are contracted to a private company, appears to be more efficient than the one in Japan. According to the UK press kit, 10% of every pound spent on lottery tickets goes to operations and expenses (5% in dealer commission, 4.5% in operating costs, and 0.5% in shareholder dividends), versus 14.4% of each ticket in Japan (with 45.8% going to paying winners and 39.8% going into the general accounts of each prefecture and major cities).
The odds of winning a current popular Japanese game Loto 6 is 1 in 6 million, which is comparable to other lotteries I am familiar with in the US (and of course less likely than getting hit by lightning).
LOS ANGELES, June 11 (AP) – (Kyodo)—The body of a Japanese woman has been found in New Mexico, local police said Thursday.
Megumi Yamamoto, 26, a graduate physics student at a university in New Mexico, got lost while hiking in a mountainous area near Santa Fe and was rescued by a police helicopter after contacting the local police via mobile phone Tuesday evening.
But the chopper crashed after hitting a mountain during a storm.
Students’ perfect records impress Sixteen area grads haven’t missed a day
By LEE G. HEALY
Published: Wednesday, June 3, 2009 at 3:15 a.m.
Last Modified: Tuesday, June 2, 2009 at 10:10 p.m.
Adam Richards probably should have stayed home from school a few weeks ago when he was sick. He also wishes he was out with his friends on senior skip day. But Adam stuck it out to become one of the elite few to achieve perfect school attendance through graduation.
Adam was one of 72 seniors in the South Carolina Class of 2009 to make it through their entire academic careers without missing a single day of school. Among them were 16 students from high schools in Spartanburg, Cherokee and Union counties.
“This achievement never ceases to amaze me,” said State Superintendent of Education Jim Rex in a news release. “Twelve years, 2,160 consecutive days and not a single absence. That’s really something.”
Richards, a Boiling Springs High School senior, said his persistence definitely paid off.
“But there were times I didn’t want to be in school and I went anyway,” he said.
This AR joins another in Aurora, Illinois on the growing list of Adam Richardses who have earned academic honors. This is what I like to see!
17:03 Done with Chapter 12. No topics on the Aum yet, but religion does come up. Will be interesting to see where he takes it. One question I’d like to see someone answer (maybe someone at Mutantfrog?) is why do so many houses in Japan have signs with Christian quotes on the side? I haven’t seen too many in Tokyo, but they were all over the town where I spent three years. Always the same color pattern – dark brown with yellow lettering. They said things like “The blood of Christ forgives all” or “He died for our sins.” Can’t seem to find a picture anywhere. (Update: Matt provided this link in the comments.)
We at MFT love a good challenge, and thankfully this one wasn’t all that challenging. Thanks to Matt‘s link, I was able to Google my way to the name of the group responsible: It is the Miyagi-based “Bible Distribution Cooperation Society” a loosely organized association of Christians at least partly led by American missionaries. This is one of the same groups who uses soundtrucks and bullhorns in the Shinjuku station area to get out the message of Christ, so those in the know might not be surprised that these signs also come from the American missionaries.
The short answer to Daniel’s question is that this group asks the owners of the house or any other public facade to let them post the signs, and the owners say yes. What follows is the same answer in much more detail, but first let’s give a little background of what we are talking about in case some readers haven’t seen the signs.
The signs
So if you’ve never been to Japan or just not to a part of Japan where the signs are visible, let me clue you in – in various places, mostly in areas outside the major urban centers, you will often see signs that look something like this:
This one reads “After death cometh judgment- The Bible.” According to the site, it is posted on a bus stop near a middle school in Iwate Prefecture. Or this:
“God is watching, even in your private life – The Bible.” (Taken in Akita Prefecture). Or this:
“The wages of sin is death — The Bible” (Akita Prefecture)
(This site has LOTS more of the signs along with some Jack Chick-style pamphlets and a heaping helping of snarky commentary)
As you can see, they are written in white and yellow text on a black background in uneven, ransom-note fonts and usually contain the starkest of messages about what the God will do to you if you fail to accept Christ. If their intent is to scare the living crap out of people then they are remarkably effective as the signs are truly the stuff of nightmares (or at least a scene out of Carrie or The Texas Chainsaw Massacre). These are not the only public displays in Japan that appear to be judging you on the spot, but they are by far the creepiest I’ve seen. I just don’t understand the point of making these signs so creepy. If you want to make Christianity appealing wouldn’t you try and make people feel welcome instead of scolding them like this?
My personal encounters with the signs come during regular trips to visit inlaws in Tochigi Prefecture, near the Gunma border. Mrs. Adamu, her parents and I usually take backroads to avoid the high tolls, so we get to see several of these signs en route.
At any rate, the placement of these signs on cracked concrete structures and rusted out corrugated aluminum bus stops and storefronts reinforces the general theme of depression and stagnation that dominates the areas I’ve visited. Whenever I see another of these white-on-black reminders that God is watching, it makes me wonder if it is meant as a protest against all the rust and malaise of Tochigi and Gunma.
The group
Now that we know what these signs are, let’s try and answer the next question: who is doing this and why?
According to Wikipedia, these signs are mainly the work of the Bible Distribution Cooperation Society, founded around 1950 in part by an American ex-soldier named Paul Broman who has dedicted his life to spreading the word of God using this unusual method. According to this now-defunct blog of a Japanese Christian minister, Broman took Japanese citizenship in 1970 and funds the activities of the group through his IT services business GrapeCity Inc (UPDATE: Though Broman would be about 82 right now, I haven’t seen an obituary anywhere so I assume he is still alive). According to the group’s website, they initially started their activities in Iwate and Aomori but in the late 1950s expanded internationally. According to Wikipedia, other activities of the group include sound trucks (you may have heard them in Shinjuku) and a Christian school based in Miyagi. They are an independent evangelist group not affiliated with Mormons, Unification Church or any other of the major groups.
Also according to Wikipedia, the signs are posted with the permission of the building/structure owners, and often they are neither a member of the association nor even Christian. They simply allow their real estate to be used for ads, similar to political posters and some other ad schemes, though apparently the association is either not allowed or does not offer to pay in exchange for the permission.
(An aside: This willingness to ugly up the neighborhood I think speaks to the owners’ complete lack of anything resembling taste or the basic decency to maintain an appealing public space. The towns, for their part, also seem to have no interest in keeping their neighborhoods nice. I am sure someone will tell me to shut up and stop making Alex Kerr-style arguments to legislate taste, but in cases like this I have to side with those who’d rather see fewer eyesores)
The association’s official homepage, true to its funder’s background, is well-designed and contains a lot of information, though an uninformed viewer might not immediately recognize that this is the group behind the odd signs and the loud, judgmental announcements in Shinjuku (I’ll accept that maybe the cartoon sound truck at the top of the page gives it away).
On the “About” page, the group’s stated objective is to “directly communicate the word of The Bible” (「聖書のことば」をそのまま伝える」). Their listed activities are distribution of free literature at primary/middle/high schools, “broadcasting” the word of The Bible in areas where many people congregate, individual proselytizing by Christians, and communication of the word of The Bible on placards and signs. They are not a membership organization and do not solicit members. Though the group lends “mutual help” and coordination, each member is individually responsible for his or her activities. Wikipedia indicated that there are apparently other groups who are not affiliated with the original society who have imitated their style. Based on this mission statement I don’t think they would mind imitators.
The group’s activities are completely self-funded and seek no charity. They boast that they have distributed 60 million Bibles to 18 countries throughout their history. They claim to pass out 1 million Bibles in Japan each year.
It is hard to know how many people are involved with these efforts. I am still waiting for an email response from an affiliated group, the Church and Home Educators Association Japan (CHEA Japan). For reference, various estimates count between 1 and 3 million of Japan’s people as at least nominally Christian. Protestants, for their part, comprise around half a million or 0.4% of the population (this is a Wikipedia figure apparently taken from Adherents.org. Like all such estimates it is probably pretty unreliable).
Vintage evangelism
The site also features a photo gallery of the group’s work that includes some vintage signs (unfortunately undated!). Some of these are really cool so I’ll post the best of them:
“Jesus is the way, truth, life.”
“Christ died for the sinners.”
“God is not in the shrine.”
“After death cometh judgment.”
Front: “I am the way.”
John 3:16 – “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
“The blood of Christ, God’s only son, purifies all our sins – The Bible.”
There are lots more on the site, so I advise you to check them out!
Fun with Christian signs
These signs have become something of an underground social phenomenon due their sheer ubiquity (in Japanese some refer to them as キリスト看板 or roughly “those Christian signs”). One site (linked from Wikipedia) lets you create your own scary signs in HTML. Here is my version of Nietsche’s “God is dead” quote:
I bought and enjoyed 
