Buddhist Teachings Part 2

People grasp at things for their own imagined convenience and comfort; they grasp at wealth and treasure and honors; they cling desperately to mortal life.

They make arbitrary distinctions between existence and non-existence, good and bad, right and wrong. For people, life is a succession of graspings and attachments, and then, because of this, they must assume the illusions of pain and suffering.

Once there was a man on a long journey who came to a river. He said to himself: “This side of the river is very difficult and dangerous to walk on, and the other side seems easier and safer, but how shall I get across?” So he built a raft out of branches and reeds and safely crossed the river. Then he thought to himself: “This raft has been very useful to me in crossing the river; I will not abandon it to rot on the bank, but will carry it along with me.” And thus he voluntarily assumed an unnecessary burden. Can this man be called a wise man?

This parable teaches that even a good thing, when it becomes an unnecessary burden, should be thrown away; much more so if it is a bad thing. Buddha made it the rule of his life to avoid useless and unnecessary conversations.

Krispy Kreme in Japan: Believe the Hype!

ZAKZAK:

At Last, Melt-in-your-mouth Donuts are Coming to Japan for the First Time!

t2006121301donuts.jpgOn Tuesday, popular American donut chain Krispy Kreme Doughnuts (KKD) let reporters get a look at the inside of their first store in Japan, located on the south side of JR Shinjuku Station in Tokyo, before its official opening on December 15.

KKD was founded in the US in 1937. It currently operates approximately 400 stores in 10 countries including Canada and the UK. The store’s flagship product “original glazed,” which will sell for 150 yen, features a crunchy outside and melts in the mouth.

In Japan, a Japan-based corporation jointly owned by the Lotte coroporation and management services company Revamp (PDF) will will manage the restaurants. The company plans to open 50 stores in the Kanto region within 5 years.

Comment: I can’t wait for this. I haven’t had KK since July and Mrs. Adamu’s been without for even longer.

Money quotes from Patrick Macias

Patrick Macias, journalist/author and expert on Japanese anime/manga culture, is one of my favorite commentators on Japan. Though I can’t say I share his affinity for Ultraman reruns and shitty 1970s Japanese rock bands, part of what I like about Macias is the fact that he understands Japanese culture but nevertheless takes what he enjoys from the country (namely otaku culture) without compromising his personality or values. A recent interview he granted podcast Otaku Generation featured some of his typical wit. I’ll transcribe some of the choice quotes so you don’t have to listen to the tinny, irrelevant banter of the questioners:

“I was told that the worst that I could do as a gaijin writer on Japan was to live in Japan because you need this perspective if you want anyone to pay attention to you. Otherwise you’re just one of those kind of circus monkeys they have on the TV shows there who sort of read the newspapers in the morning talking about American foreign policy even though even though they haven’t been in America for, you know, 10 or 15 years.”

“Pizza is a joke in Japan. People should be arrested for what they call pizza there. I think the mafia should just go over there and start shooting people ‘cuz that shit is not pizza. It’s like a tortilla with cheese on it and tomato sauce… And you don’t get that bloated, gassy feeling two hours later. It goes down too easy. With pizza, it’s got to be a struggle against your own humanity to digest it. At least American pizza should be… Even Mama Celeste would destroy the average pizza in Japan. Totino’s party pizza is gourmet compared to what you can get in Japan for top dollar.”
Continue reading Money quotes from Patrick Macias

Jesus in action!

One of the more fun fixtures in Japanese politics is Jesus Matayoshi, a fellow who’s kind of like a lovable combination of Lyndon LaRouche and that guy from Heaven’s Gate. As his name indicates, he claims to be God: he can occasionally be spotted cruising around Tokyo shrieking out of a speaker truck when he’s campaigning (unsuccessfully) for a seat in the Diet.

While trying to explain his phenomenon to my lady-friend, I stumbled upon this wonderful clip from YouTube, showing one of his official election speeches. (Unfortunately, it’s only in Japanese, with no subtitles.) It starts off slow, so if you’re in a hurry you should skip forward to the last minute or so, where he lets loose his money quotes: “Koizumi should cut his belly and die!” and “I, the One God Jesus Matayoshi, will cast Koizumi into the depths of Hell!” Gotta love the kabuki voice, too.

After seeing this, Barack Obama is just not that interesting…

Part 2: A brief history of Philippine-US relations: Early colonial rule

Since it turns out that all of my books on the Philippines are back home in the US and I’m not going to hit the library for a blog entry, I’m relying on a combination of memory and internet sources. I apologize for any errors, tell me if you spot any, and don’t quote this in your schoolwork.

Continued from Part 1: The “Nicole” Rape Case.

The fact is barely remembered in the US, but The Philippines was a colonial possession of the United States from approximately 1900-1946. The exact date at which The Philippines became a US colony is open to debate. The US purchased the Philippines from Spain in 1898 after winning the Spanish-American war, but since The Philippines had already declared an independent republic earlier that year, after years of resistance against Spanish colonial rule, and with neither the nascent first Republic of the Philippines nor the United States recognizing each other’s legitimacy as administrator of the country, the Philippine-American war broke out. The US defeated the Philippine military and established a colonial government in 1901, headed by Governor General William Howard Taft, whose experience in this job led to his later role as President of the United States.

Although The Philippines was a colony of the US, administration of the colony was markedly different from the colonies of European nations that still existed, or the colonies that Japan was busily establishing to the north. United States rule was particularly different from the earlier Spanish rule that it replaced. “From the very beginning, United States presidents and their representatives in the islands defined their colonial mission as tutelage: preparing the Philippines for eventual independence.” (source) In many ways, US colonial administration of The Philippines, with its mission of “tutelage” in preparation for independence, was more similar to US led occupation missions in post-war Japan and Germany, or present day Iraq than to traditional concepts of colonial rule. Keep in mind that Douglas MacArthur, the leader of occupation era Japan, had been in the Philippines before the Japanese invasion of World War II.

Compared to Spanish rule, whose policy was to concentrate power and wealth in the hands of the Spanish and mixed-blood colonial elite, spread the Catholic faith, exploit the land for resources that could benefit the home country, and keep the populace illiterate and unorganized, US rule was an improvement. Governor General Taft’s administrative philosophy was “the Philippines for the Filipinos . . . that every measure, whether in the form of a law or an executive order, before its adoption, should be weighed in the light of this question: Does it make for the welfare of the Filipino people, or does it not?”

To this end, and with the eventual goal of independence, the colonial administration promoted economic development, building political structures and instituted compulsory education for all citizens, using English as the primary language of instruction-in contrast to Spanish times, when very few Filipinos ever became proficient in Spanish. The Catholic Church had been the official religion of the colony and actually conducted much of the local governance throughout the islands, with the Spanish colonial government primarily sticking to urban strongholds. The Church had thus accumulated massive holdings, and priests had been known to run isolated parishes in the manner of medieval fiefdoms. The act establishing the colonial administration also revoked the Church’s official status, and the United States bought the majority of Church land, reselling it to private citizens and businesses.

But even though American colonial rule of the Philippines was relatively benign when compared with most European administered colonies over the previous centuries, it was still colonial rule. Like any colony, the colonizers imposed their language and culture on the colonized. English was the official language throughout the American colonial period, a constant reminder of who was really in charge, and in the early years also an impediment against participation in the civil service by Filipinos. Today, English remains one of the two national languages of the Republic of the Philippines, along with Tagalog, the native language of the region of Luzon island surrounding Manila, the country’s capital and economic center. While citizens throughout the country are supposed to be educated in both national languages, many Filipinos with a native regional dialect besides Tagalog are actually more comfortable with English, which they consider a supplement to their native language, as opposed to Tagalog, which is sometimes seen as threatening regional dialect. The various dialects and languages are all strongly influenced by the language of their colonizers, with a large part of everyday vocabulary consisting of Spanish and English words. Interestingly, speakers of Philippine languages will sometimes use entire grammatically correct phrases or even clauses of English in ordinary conversation in their native language. I have heard that speakers of the Tagalog (Manila region) dialect use the most English words, but the more provincial Visayas dialects contains a higher proportion of Spanish words. However, Spanish derived words are used only as vocabulary in all dialects, and never as complete grammatical structures, which is reflective of the rarity of actual Spanish fluency in the Spanish ruled Philippines.

All governments have some level of corruption, and those which are not answerable to the people they administer, such as colonial governments, tend to be worse. The American colonial government in the Philippines was described in a 1921 letter from Dean C. Worcester as one in which graft was “generally, openly and insolently demanded as a prerequisite to the performance of their duties by government officers and employees.” (Worcester was an author of several books on the Philippines. One can currently be found at Project Gutenberg.) Aside from corruption, there was also contempt for the natives from many colonial administrators, even including at least one Governor General. In 1905, Taft’s secretary wrote “the trouble with Governor-General Wright and some others was that they came from the South and that they could not get rid of the race-prejudice which the man from the South of the United States has.”

Some prominent figures such as Mark Twain and William Jennings Bryan had opposed on anti-imperialist and anti-racist grounds the colonization of of the Philippines in the first place, but during the early years of the colonial period there was little support for granting them independence in the near term. There had been a promise by the US government from the beginning that the Philippines would be granted independence someday, when it was ready, but the primary debate was between those who wanted to establish a local Philippine civilian government subordinate to the US administration, and those who wanted to continue direct rule. Representing the first opinion, former Governor General Taft, now Secretary of War, wrote in 1907 that “the partial control of the government which is now in the hands of the Filipinos has itself developed both conservatism and an interest in the existing government which will have a healthful tendency to delay the pressure for immediate independence on the part of those who are actually exercising influence in the Assembly.” On the other side, an American teacher working in the Philippines wrote in 1908 that a “mistake was made in introducing civil government quite so soon, but on the other hand the military people exaggerate very much the danger of an insurrection and the need of an army–it is for their interest to do so.”

Next, part 3: Through Independence.

Buddhist Teachings Part 1

My reading style since I graduated from college has generally been to maintain a steady diet of constant Internet reading between translations while slowly making my way through 3 books or so that are interesting but not “inspiring” on the back burner, reading each occasionally until I finish them, get more into one of them, or discover something else entirely that excites me enough to finish it in a few sittings. Now that I have recently finished Bob Woddward’s State of Denial (Rumsfeld was a jerk), I’m currently in the middle of 3 books: Matsumoto’s Suicide Notes, a repring of a series of columns by comedy duo Downtown foil Hitoshi Matsumoto, Business Nonsense Dictionary by the late Ramo Nakajima, and finally The Teaching of Buddha, left in my Penang hotel room by “The Society for Promotion of Buddhism.” Maybe now that I’ve posted my reading material publicly it’ll get my ass off the computer chair for a bit to actually read this stuff in earnest.

But for now I’ll just post a couple interesting bits from the Buddhist teachings book:

At one time there lived in the Himalayas a bird with one body and two heads. Once one of the heads noticed the other head eating some sweet fruit and felt jealous and said to itself: “I will then eat poison fruit.” So it ate poison and the whole bird died.

Continue reading Buddhist Teachings Part 1

Off to Penang Again

I’ll be in Penang once again (this time with Mrs. Adamu), so expect more sweet photos. I’ll be doing more of the touristy stuff and less random wandering this time around. Before I go, I’ll show you one highlight of the trip:


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That’s right, they stuck a whole Kit Kat right in the middle of the ice cream cone. Genius!

I got this at the 7-11, which is a lot like the Thai 7-11 except with less sausage-related stuff, more spicy nut kind of stuff, and more Muslim stuff.

The top part tastes like cake frosting, which was kind of a surprise. It wasn’t even really ice cream on top, just frosting with a little bite of Kit Kat. The rest of it was pretty standard, except on the bottom which was full of crushed Kit Kat crumbs instead of the usual bit of solid milk chocolate. All in all, not bad, though my personal favorite is the Cookies and Cream cone available in Bangkok 7-11s.

Here’s the ad copy from Nestle Malaysia:
DRUMSTICKKITKAT.jpg

DRUMSTICK with KIT KAT

Discover a real “KIT KAT bar” and “KIT KAT ice cream flavour” in your favourite DRUMSTICK.

Available NOW!

Expect more of this kind of thing when I get back.

Banned Imports to North Korea

It has been widely reported that the sale of “luxury goods” (奢侈品) to North Korea has been panned by the Japanese government, but I have seen only example of what “luxury goods” consists of in the English media. The Ministry of Economy, Trade and Industry has a complete list avaliable on their web site(PDF), dated November 14. See below for my rough translation of this list.

As you read this list, consider which of them is so essential and valuable that you would not be willing to trade it for a nuclear bomb.

Continue reading Banned Imports to North Korea

Another JASRAC arrest

JASRAC, the copyright enforcement association for Japan’s music industry, has described criminal charges and arrests for copyright violators as rare. Yet less than 3 weeks after reports came out of a JASRAC-inspired arrest of a restaurant owner for singing the Beatles comes another arrest. This time, a man has been thrown in jail for distributing mobile phone ring tones on his website without permission.

CNET reports that similar to the recent arrest, JASRAC had repeatedly warned the 45-year-old suspect from Sasebo, Nagasaki Prefecture, since June 2002 to stop allowing people to download copyrighted songs from his website. In February 2003, the organization got the man’s ISP to delete the ring tones under the “ISP Liability Restriction Law” (author’s translation). However, the man continued to operate his website by linking to the files from a different source. The ISP shut down his site again in 2004, but JASRAC noticed the site was back up in April 2006. The association called the police after the man ignored a warning letter, and on November 27, the man was put in jail, charged with violations of reproduction rights and rights of public transmission as defined in Article 119 Section 1 of the Copyright Law.

In other JASRAC related news, the association recently co-released a report with the Association of Copyright for Computer Software (ACCS) estimating that monetary damage from copyright infringement of software, music, films, manga, etc, using the Winny peer-to-peer file sharing software (whose creator was arrested in 2003) amounts to about 10 billion yen (about USD$86 million), based on an estimate of the retail value of each file currently available for download using the software as of October 10. This is a pretty sloppy estimate, and it only goes to show how comparatively well-policed piracy is in Japan, especially when you compare that to the RIAA’s estimate that piracy loses the US music industry $4.2 billion annually in worldwide sales.

Self defense ministry

A revision of the Self Defense Agency Establishment Law that will upgrade the agency to ministry status is set to pass the lower house in 2 days and become law in this Diet session. The new entity will be known as “Self Defense Ministry.”

I just hope this isn’t what they have in mind:

self defense ministry patch1.gif

The Christian Martial Arts Association is an association of certified Christian martial artists world wide, who have united and become a part of our Lords great commission [ Mat.28: 19-20 ]. To teach certified top quality martial arts of all styles in a christian atmosphere. Allowing each instructor to open or operate a certified top quality martial arts school by the United States only Certified, Registerd Christian Martial Arts Association that will not go against the convictions of their relationship with Christ. Neither to be controlled or bound by a political or governing secular body, but who desires to stay true to the values of the Christian Martial Arts Association. To break down the walls between denominations and styles of born again believers in Christ. If we are truly believers in Christ then there should be no discord between us, but we should be in one accord as Paul wrote in Phil. 2: 2; Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.