Good news for Losheng?

Since I visited the Japanese colonial era Losheng Leprasorium in Northern Taipei last summer I have been keeping tabs on developments in the battle between government officials trying to destroy it and preservationists trying to…preserve it.  Things had been looking grim when elderly wheelchair-bound residents were dragged out of their homes, but a high level apology may mean that things are getting sorted out.

Premier Liu Chao-shiuan (劉兆玄) yesterday offered an apology to patients with Hansen’s disease— also known as leprosy — for the “grievance” and “unequal treatment” they have suffered in the past, promising that his administration would take good care of their nursing and medical needs. The apology came six months after the enactment of the Act of Human Rights Protection and Compensation for Hansen’s Disease Patients (漢生病病患人權保障及補償條例), which detailed measures the government must take to care for leprosy sufferers.

[…]

“I will not accept the government’s apology, because they did not apologize for what they did to me in December,” said Lan Tsai-yun (藍彩雲), a Losheng resident who was removed by the police from the Joan of Arc House. “I asked them to give me two more weeks to pack, but they refused. They cut the power and water while I was still inside, then they cut through the door with an electric saw and took me away by force. But look, Joan of Arc House still stands there today, a month after that incident — why couldn’t they give me two more weeks?”

Here is a video from Taiwanese TV showing activists being dragged away when protesting in support of Losheng preservation back in December. At exactly the 1:00 you can actually see my friend Em having her camera taken away as the police pull her away, although I think she got it back later on.

<object width=”425″ height=”344″><param name=”movie” value=”http://www.youtube.com/v/MLoqV9lre6Q&hl=zh_TW&fs=1″></param><param name=”allowFullScreen” value=”true”></param><param name=”allowscriptaccess” value=”always”></param><embed src=”http://www.youtube.com/v/MLoqV9lre6Q&hl=zh_TW&fs=1″ type=”application/x-shockwave-flash” allowscriptaccess=”always” allowfullscreen=”true” width=”425″ height=”344″></embed></object>

Architectural preservation and history in Taiwan updates

Over the past couple of weeks I’ve noticed three stories in the Taipei Times on the topic of preserving notable or historical architecture in Taiwan.

  1. Taipei County looks to rebuild site of weird UFO houses – I had actually written that I wanted to stop by this area and see the UFO houses before my trip to Taiwan last summer, but just couldn’t find the time. Alas, they may be completely gone by the time I next visit Taiwan.
  2. Taipei to preserve historical Japanese-era buildings – I have previously discussed the many Japanese houses that can be found all over Taiwan in stages of repair ranging all the way from crumbling ruin to well preserved monument. Here is a gallery of photographs I took at one ruin in Taichung, and here and here are photographs of the one behind my apartment building in Taipei. Although Taipei is not proposing a general preservation rule for such historical buildings, which might be nice, they are designating an area near the intersection of Zhongxiao E Road and Jinshan S Road, which contains a cluster of 10 surviving houses built for Japanese civil servants – reportedly the largest single cluster in Taipei – as a special historical zone.
  3. Miaoli officials caught in a lie – Another piece of grim news. Apparently officials in the Miaoli County actually pretended to hold a meeting to discuss the historical preservation of the last three surviving kilns in what was a center of the pottery industry during the Japanese colonial period, but in fact never even convened the meeting. The claim that the kilns had “no historic or cultural value” sounds shaky at best, and it seems that they likely violated the Cultural Heritage Protection Act [文化資產保護法] to make way for an industrial development. Angry preservationists are filing lawsuits against the officials who cleared the kilns for distruction.

There were also three other stories of note related to historical topics I have discussed on this blog before.

  1. Chiang Kai-shek plaque to return to memorial hall – “Rectification of names” continues in Taiwan. I have discussed this phenomenon several times in the past, as committed by Chen Shui-bian’s DPP administration here and here, who was replacing China-centric names with Taiwan-centric ones, and then with the reveral of Chen’s Taiwanization moves by Ma Ying-Jiu’s KMT administration here and here. As of January 22, Democracy Hall nee Chiang Kai-shek Memorial Hall is now once again Chiang Kai-shek Memorial Hall. However, the new KMT administration has magnanimously decided to preserve the renaming of the area surrounding CKS Hall to “Liberty Square”.
  2. Descendents of ‘Orphan Army’ dream of home – I previously discussed the KMT/ROC army remnant of Southeast Asia here, noting in particular their fascinating historical association with the SE Asian drug trade, and the unlikely direct connection forged with 1970s Harlem druglord Frank Lucas, as portratyed in the film American Gangster starring Denzel Washington. As descendants of KMT soldiers, there are actually a fair number of “overseas Chinese” from Burma or Thailand who have gone to Taiwan to study using fake documentation, and although they are apparently not deported from Taiwan due to the tricky historical ROC links, they also find it difficult to obtain proper documentation that would allow them to travel back and forth. I imagine there is some sort of process by which they can apply for legal status, but it may very well require geneological or other documentation that is hard to come by. This is a story well worth checking into more.
  3. Study backs findings on Polynesian origins – Linguistic, genetic and archaeological research in the past has suggested that the entire Polynesian/Austronesian group of peoples, ranging from the Malays of Malaysia, Indonesia and the Philippines to the Maori of New Zealand and the native Hawaiians, are all descended from seafaring explorers that set out from Taiwan thousands of years ago. Although only about 2-3% of Taiwan’s current population officially belongs to these “aborigine” tribes whose ancestors were also the ancestors of the Polynesians, a much, much larger percentage of “ethnic Chinese” Taiwanese are actually at least partially descended from aborigines who became culturally Sinicized generations ago. This is of particular pride to proponents of Taiwanese independence who use it as evidence that Taiwan is not inherently Chinese. It is actually a popular theory (if not fact) that much of the “Han” population of southern China is actually descended from natives who became culturally Sinicized in a similar way hundreds or thousands of years ago, and have a noticably distinct genetic history from the northern Han Chinese.
  4. Descendants of victims mark ‘Taiping’ tragedy – Not specifically related to anything I have written about before, but the story of how over 1000 immigrants from China to Taiwan died in a shipwreck near Shanghai in 1949 is new to me, and well worth knowing. I am a bit skeptical of how one can wring out a 20-episode drama from this story though. James Cameron’s Titanic was long enough for me.

The original fortune cookie

This may shock you, but fortune cookies are not Chinese food, nor are they really Chinese-American food. They started out as a Japanese product, and were copied by Chinese-Americans in San Francisco decades ago to form the dessert staple of cheap Chinese restaurants across the US. (This was detailed in a New York Times article last year, and linked by Roy in a post which I somehow missed; I learned of it from watching the author of said article, Jennifer Lee, give this fascinating presentation on the evolution of Chinese food outside China.)

The predecessor of the Chinese-American fortune cookie is the tsujiura senbei, a cookie made of flour, sugar and miso which is sold at certain shrines. According to Wikipedia, it comes from the Hokuriku region. But after some Googling, I found out that these are still made and sold at the Fushimi Inari Shrine in Kyoto, and since I was visiting the city anyway, I decided to track some down. Sure enough, they were being sold in a few shops near the shrine, including one shop where they were being hand-made by an old fellow with a cast iron machine (as per the NYT article, which I didn’t discover until later).

As you can see, it’s larger than a fortune cookie, and the fortune (omikuji, actually) is held by the cookie’s fold rather than inside the cookie itself. In fact, there’s another surprise inside the cookie:

Those are dried soybeans, which serve to give the cookie a pleasant rattle as you shake it around. Hence the alternative name suzu sembei or “bell cookie.” I’m sure this was intended to please a hard-of-hearing Shinto deity, or something like that, but to me it was just an interesting modification on the fortune cookie style I grew up with.

The actual fortune looks like this:

And I’m pretty sure that it’s funny when you add “in bed” to the end. Some things are simply constant across cultures…

[Updated by Roy]

Unfortunately I had forgotten to charge my camera battery that day, but I got a few shots of the cookie making process before it died. They aren’t great, but I think you can get a fair idea of it.

What Joe forgot to mention-and this is critical information-is that they are miso flavored! There was a sign in all the shop windows saying this, and advertising that no eggs are used. Trying for the vegan market?

Old news of Montclair

I decided earlier today to write something about Montclair, the town where I grew up in New Jersey, and spent a few minutes looking through the free NYT archives to see what I could find. That post will be up another day, but here are a few of the amusing articles I turned up.

Graham and Kim

Our friend Curzon over at the Cominganarchy blog posted last week an excellent piece on the history of the involvement between the familes of the Reverend Billy Graham and the Kim dynasty of North Korea. The connections are, as usual, longer and more interesting than one would expect from just reading the news. I highly recommend reading it.

The Masonic Bible

Slate’s Explainer column is always a good read, but this week’s installment on the bibles used for presidential inaugurations was particularly amusing.

George W. Bush wanted to use the Washington Bible for his first inauguration, as his father had done, but the plan was foiled by drizzly weather. The Masons are extremely careful with the Washington Bible: They refuse to let the artifact be X-rayed at airport security and demand that the president be the only one who touches it without gloves.

Who owns these bodies?

Interesting mini article from the Taipei Times a few days back.

WWII graves located

Taiwan’s representative office in Papua New Guinea has located graves that it believes to be those of Republic of China (ROC) soldiers who died in World War II while they were enslaved by the Japanese army on the Pacific island, the Ministry of Foreign Affairs said yesterday. Lee Tsung-fen (李宗芬), deputy-head of the ministry’s Department of East Asia and Pacific Affairs, said that local Chinese compatriots said the graves at Rabaul were first discovered by an Australian pilot. It is thought that more than 1,600 ROC soldiers were captured by the Japanese and sent to Papua New Guinea camp during the war. Many of the soldiers reportedly either died in the camp or on the way to it. Lee yesterday said the Ministry of National Defense would send officials to the island to ascertain the identities of those in the graves, adding that the ministry would decide whether to transport the remains back to Taiwan after consulting with the relatives of the men.

The ROC is of course the official name of the government which now runs Taiwan and its accompanying islands, but during WW2 it was one of the two governments competing for mainland China, along with the CCP, while Taiwan was a Japanese colony. Presumably these soldiers were in fact soldiers from the ROC of that time, i.e. NOT Taiwan, were were fighting against Japan and then captured as POWs. Of course, this brings up the question of who should claim these bodies. Is it today’s ROC, i.e. “Taiwan”, or the PRC, i.e. “China”? While similar questions have come up in the past regarding property disputes between the two governments, this case is complicated by the fact that much of the surviving ROC military moved to Taiwan, along with many of their relatives. Should these remains be brought to:

A: Their place of origin (China, NOT Taiwan)

B: The place held by the successor to the military and government that they fought for (Taiwan, NOT China)

C: The location of their closest living relative (could very well be either Taiwan OR China)

Hiroshima’s airport syndrome

E-mail from a friend:

I look at the map and there’s a great airport right by the bay of Hiroshima. Great I think. Just like Fukuoka, an airport right in city center, nice and convenient.

But no, that’s the “Hiroshima West Flying strip.” The actual airport is, of course, up in the f***ing mountains, 50km and an hour bus ride away from Hiroshima.

How the f*** did this country get trains so right, and yet planes so wrong?

Check it out on Google Maps. You have to zoom into Hiroshima City to see the smaller airport.


View Larger Map

Hiroshima West was Hiroshima’s only airport from 1961 until 1992, when the new Hiroshima Airport opened outside the city. For a while Hiroshima West stayed alive as a hub for small regional prop plane flights, sort of like Sapporo’s Okadama Airport, but nowadays its operations are limited to a couple of podunk destinations, and everyone else has to either take the Shinkansen or subject themselves to the hour-long bus ride from the new airport.

Japan’s trains lucked out — they were set up (for the most part) before 1920, back when it was easy to find and expropriate land for lines and stations. Japan’s airports are much more recent creations. There are only two significant Japanese airports which predate World War II: Tokyo Haneda and Sapporo Chitose. Most of the major airports of the early postwar era were built as military bases during the war (Itami, Komaki, Fukuoka, Okinawa) and didn’t get civilian operations until the 1950s, by which point they were starting to be strangled by their neighboring cities, right when runway and terminal extensions were needed to handle the new generation of jets. This is how we ended up with inconvenient monstrosities like Narita and the new Hiroshima airport.

(The biggest postwar rail development, the Shinkansen network, is not coincidentally also an inconvenient one in places like Yokohama and Osaka, where they had to stick the terminal in the middle of nowhere for lack of better options.)

To Japan’s credit, most of the big-city airports here are now multimodal, with direct rail connections into the city. There are two rail lines that pass right by Hiroshima Airport — the Sanyo Shinkansen and Sanyo Main Line — and there have been a multitude of plans to connect one or both of these lines to the airport by a spur line, monorail, maglev, ropeway or any number of other mass-transit means. So why hasn’t this happened?

Both of those lines are JR lines, and Hiroshima is one city where JR has an ironclad grip on domestic travel. Tokyo-Hiroshima is 4 hours by Shinkansen: by plane it’s 90 minutes, but the transfer from Hiroshima Airport to the city takes 60-90 minutes depending on how long it takes for the bus to show up, and another 45-60 minutes to get to Haneda and check in makes flying a bigger hassle than it’s worth on this heavily-traveled route. The airlines can stay competitive in Tokyo, Osaka and Fukuoka thanks to relatively convenient airports, but the inconvenience of Hiroshima Airport works in favor of the one company that has the power to make it more convenient.

The Himeji Monorail

I just learned of the existence of the Himeji Monorail, from my housemates who spotted it today when walking around after a castle visit. Japanese Wikipedia has a decent article on it. It opened in 1966, but shut down in 1974. While it was a novelty, it was so expensive that “two people could ride the bus and have change left over” for the same money, on top of fulfilling no practical need in a small city with a decent bus system and low traffic density. After the novelty factor wore off, ridership declined precipitously and it was left running in the red. The final nail in the common was the withdrawal of Lockheed, who had manufactured the system, from the monorail industry. This made further maintenance impractical, particulalry for a money-bleeding system. After years of “suspended” service, it was officially decomissioned in 1979, but most of the ruins survive.

The car depot/terminal station, which still has all the original cars in it, is currently closed to the general public but is scheduled to be converted into a museum by 2011.

This Japanese page has a bit more info on it, but this one has an excellent collection of images, including original tickets.