Adoption from China

Today’s New York Times reports that they will be tightening the rules on adoptions of Chinese orphans by foreigners due to an over balance of demand vs. supply. The theory is that by requiring more stringent requirements for potential parents, less people will be eligible, and the ones who are left will be wealthier, healthier, and hopefully provide a more stable environment for the children.

China has in recent years been the No. 1 source of foreign-born children adopted by Americans — in the fiscal year 2006, the State Department granted 6,493 visas to Chinese orphans — and its regulations on who can adopt have been less restrictive than those in some other countries, adoption agencies said.

I’m not sure exactly when the first adoption of a Chinese baby by an American citizen was, but I do know that the first attempted adoption of a Chinese baby by an American was in 1906, as I posted the official record of it about six weeks ago.

PEKING, September 6, 1906.

SIR: I have to acknowledge the receipt of your No. 218 of August 21, inclosing copies of your correspondence with Miss Carrie M. Ericksen regarding her proposed adoption of a Chinese baby girl as an American citizen and asking my opinion on the subject.
In reply I beg to say that I can find no record in this legation of a similar
case, but I am of the opinion that under the present laws the child could
not be declared a citizen of the United States through adoption. It might
be possible, however, for her to be brought to America for the purpose of
education under the laws governing persons of exempt classes, but that is
not the point upon which Miss Ericksen desires information.
I have submitted the case to the Department of State, and on receiving a
reply therefrom will immediately inform you of its contents.

Apparently the would-be mother, Miss Carrie M. Ericksen, was unable to adopt the child, but afterwards MAY have been able to obtain an entry visa for the purposes of education. It would be fascinating if somebody could track down the future fate of the woman and the child. Was the little girl brought to the United States? Was adoption ever arranged? Did she grow up in the US on a visa, and then naturalize through the normal procedure upon reaching adulthood?

Part 2: A brief history of Philippine-US relations: Early colonial rule

Since it turns out that all of my books on the Philippines are back home in the US and I’m not going to hit the library for a blog entry, I’m relying on a combination of memory and internet sources. I apologize for any errors, tell me if you spot any, and don’t quote this in your schoolwork.

Continued from Part 1: The “Nicole” Rape Case.

The fact is barely remembered in the US, but The Philippines was a colonial possession of the United States from approximately 1900-1946. The exact date at which The Philippines became a US colony is open to debate. The US purchased the Philippines from Spain in 1898 after winning the Spanish-American war, but since The Philippines had already declared an independent republic earlier that year, after years of resistance against Spanish colonial rule, and with neither the nascent first Republic of the Philippines nor the United States recognizing each other’s legitimacy as administrator of the country, the Philippine-American war broke out. The US defeated the Philippine military and established a colonial government in 1901, headed by Governor General William Howard Taft, whose experience in this job led to his later role as President of the United States.

Although The Philippines was a colony of the US, administration of the colony was markedly different from the colonies of European nations that still existed, or the colonies that Japan was busily establishing to the north. United States rule was particularly different from the earlier Spanish rule that it replaced. “From the very beginning, United States presidents and their representatives in the islands defined their colonial mission as tutelage: preparing the Philippines for eventual independence.” (source) In many ways, US colonial administration of The Philippines, with its mission of “tutelage” in preparation for independence, was more similar to US led occupation missions in post-war Japan and Germany, or present day Iraq than to traditional concepts of colonial rule. Keep in mind that Douglas MacArthur, the leader of occupation era Japan, had been in the Philippines before the Japanese invasion of World War II.

Compared to Spanish rule, whose policy was to concentrate power and wealth in the hands of the Spanish and mixed-blood colonial elite, spread the Catholic faith, exploit the land for resources that could benefit the home country, and keep the populace illiterate and unorganized, US rule was an improvement. Governor General Taft’s administrative philosophy was “the Philippines for the Filipinos . . . that every measure, whether in the form of a law or an executive order, before its adoption, should be weighed in the light of this question: Does it make for the welfare of the Filipino people, or does it not?”

To this end, and with the eventual goal of independence, the colonial administration promoted economic development, building political structures and instituted compulsory education for all citizens, using English as the primary language of instruction-in contrast to Spanish times, when very few Filipinos ever became proficient in Spanish. The Catholic Church had been the official religion of the colony and actually conducted much of the local governance throughout the islands, with the Spanish colonial government primarily sticking to urban strongholds. The Church had thus accumulated massive holdings, and priests had been known to run isolated parishes in the manner of medieval fiefdoms. The act establishing the colonial administration also revoked the Church’s official status, and the United States bought the majority of Church land, reselling it to private citizens and businesses.

But even though American colonial rule of the Philippines was relatively benign when compared with most European administered colonies over the previous centuries, it was still colonial rule. Like any colony, the colonizers imposed their language and culture on the colonized. English was the official language throughout the American colonial period, a constant reminder of who was really in charge, and in the early years also an impediment against participation in the civil service by Filipinos. Today, English remains one of the two national languages of the Republic of the Philippines, along with Tagalog, the native language of the region of Luzon island surrounding Manila, the country’s capital and economic center. While citizens throughout the country are supposed to be educated in both national languages, many Filipinos with a native regional dialect besides Tagalog are actually more comfortable with English, which they consider a supplement to their native language, as opposed to Tagalog, which is sometimes seen as threatening regional dialect. The various dialects and languages are all strongly influenced by the language of their colonizers, with a large part of everyday vocabulary consisting of Spanish and English words. Interestingly, speakers of Philippine languages will sometimes use entire grammatically correct phrases or even clauses of English in ordinary conversation in their native language. I have heard that speakers of the Tagalog (Manila region) dialect use the most English words, but the more provincial Visayas dialects contains a higher proportion of Spanish words. However, Spanish derived words are used only as vocabulary in all dialects, and never as complete grammatical structures, which is reflective of the rarity of actual Spanish fluency in the Spanish ruled Philippines.

All governments have some level of corruption, and those which are not answerable to the people they administer, such as colonial governments, tend to be worse. The American colonial government in the Philippines was described in a 1921 letter from Dean C. Worcester as one in which graft was “generally, openly and insolently demanded as a prerequisite to the performance of their duties by government officers and employees.” (Worcester was an author of several books on the Philippines. One can currently be found at Project Gutenberg.) Aside from corruption, there was also contempt for the natives from many colonial administrators, even including at least one Governor General. In 1905, Taft’s secretary wrote “the trouble with Governor-General Wright and some others was that they came from the South and that they could not get rid of the race-prejudice which the man from the South of the United States has.”

Some prominent figures such as Mark Twain and William Jennings Bryan had opposed on anti-imperialist and anti-racist grounds the colonization of of the Philippines in the first place, but during the early years of the colonial period there was little support for granting them independence in the near term. There had been a promise by the US government from the beginning that the Philippines would be granted independence someday, when it was ready, but the primary debate was between those who wanted to establish a local Philippine civilian government subordinate to the US administration, and those who wanted to continue direct rule. Representing the first opinion, former Governor General Taft, now Secretary of War, wrote in 1907 that “the partial control of the government which is now in the hands of the Filipinos has itself developed both conservatism and an interest in the existing government which will have a healthful tendency to delay the pressure for immediate independence on the part of those who are actually exercising influence in the Assembly.” On the other side, an American teacher working in the Philippines wrote in 1908 that a “mistake was made in introducing civil government quite so soon, but on the other hand the military people exaggerate very much the danger of an insurrection and the need of an army–it is for their interest to do so.”

Next, part 3: Through Independence.

The history of Philippine-US relations and the Nicole rape case. Part 1: The case

Although it has been overshadowed by the devastating typhoon that has killed over 1000 people throughout the Philippines, under normal circumstances the conviction of US Marine Lance Corporal Daniel Smith’s conviction by the Makati criminal court (Makati is a city in the greater Manila metropolitan region) for the rape of a young Filipina woman would be the biggest story in the country. The woman, known as “Nicole”(23) due to a media tradition of not reporting the names of rape victims, is only one of what many consider to be many Filipinas/Filipinos who have been abused by US soldiers over the century that the US has had a military presence in the country, but is the first to ever see her attacker convicted in a Philippine court. While it is specifically a victory for “Nicole,” in the Philippines this verdict is also generally being considered a milestone in the assertion of sovereignty and the rule of law in a country which lacked the first throughout its almost 400 years as a colony, and the second during the more recent Marcos dictatorship, which ended in only 1986.

Daniel Smith (21) was charged with the actual rape, along with three other marines and their Filipino driver who were all charged with assisting and egging on Smith, but not actually participating directly. Nicole, who was 22 at the time, was apparently attending a party on the base due to her being engaged to another soldier (the relationship has since dissolved), and after imbibing so much alcohol that she lost consciousness, was carried to a truck in which Smith raped her, while the other marines cheered him on, and the Filipino man simply drove around. Faced with physical evidence, namely semen stains on the woman’s underwear and a used condom, Smith could not deny that the sex had occurred, but naturally he claimed that it had been consensual, “Nicole” claimed otherwise, and the other men all denied culpability. In the end, only Smith was convicted-probably due to medical expert testimony that she had suffered injuries consistent with sexual assault, and while the others may not exactly have been hailed as innocent and offered an apology, they were acquitted on grounds of reasonable doubt. In accordance with the terms of the Visiting Forces Agreement, although Smith is being tried in a Philippino court, but was held in the custody of the United States embassy pending conviction, after which he has now been ordered by the judge to begin serving his sentence of life (actually 40 years under local law)in a Philippine prison. It is, however, currently unclear whether he will be transferred immediately, as his attorney is filing an appeal, and a related motion requesting that he remain in US custody pending the final appeal. Current agreements between the USA and The Philippines grant no special protection to US soldiers acting outside their official duties, but memories of previous unequal arrangements linger, and public has not trusted either the US or Philippine governments to live up to the conditions of the Visiting Forces Agreement.

A timeline of events related to the crime and trial can be found here.

While rape cases are by nature always sensational and cases involving military personnel are all the more so, this particular case is particularly significant in the context of the history of The Philippines.

Part 2: A brief history of Philippine-US relations: Early colonial period, to be followed by the third and final section.

And I thought Bobby Fischer was crazy

Well, Fischer is still plenty crazy, but it turns out that even within the world of competitive chess, they come far crazier. Case in point, Kirsan Nikolayevich Ilyumzhinov, president of the Russian Republic of Kalmykia (a tiny former Soviet republic which is Europe’s only Buddhist nation)and of the world chess body. This article from German’s Spiegel Magazine is so impossibly absurd that I almost have trouble believing it, but then again we are talking about chess masters here.

He claims that he can communicate with aliens. Once, he says, he was even taken on a tour of one of their UFOs. “The extraterrestrials put me in a yellow astronaut suit and showed me their spaceship. I was on the bridge. I felt quite comfortable in their company.” And who is the lucky space tourist? None other than the president of the Russian Republic of Kalmykia, Kirsan Ilyumzhinov.

The 44-year-old multimillionaire has other interests than just space aliens. In the past, he regularly consulted a Bulgarian fortune teller named Babushka Vanga. About 13 years ago, the blind psychic told him that he would be appointed leader of Kalmykia and elected president of the World Chess Federation (FIDE), would open a factory to clean the wool of Kalmykian sheep and, last but not least, would have an oil pipeline built through the Caucasian steppes.

The pipeline doesn’t exist yet, but the psychic’s other predictions have all come true.
[…]
And what about the extraterrestrials? “The day will come when they land on our planet and say: ‘You have behaved poorly. Why do you wage wars? Why do you destroy each other?'” the president says. “Then they will pack us all into their spaceships and take us away from this place.”

Given his psychic’s success rate so far, we may want to start packing.

Unsurprisingly, Ilyumzhinov is an admirer of Bobby Fischer. Please do yourself a favor and read the entire article.

Off to Penang Again

I’ll be in Penang once again (this time with Mrs. Adamu), so expect more sweet photos. I’ll be doing more of the touristy stuff and less random wandering this time around. Before I go, I’ll show you one highlight of the trip:


PA240134.JPG

That’s right, they stuck a whole Kit Kat right in the middle of the ice cream cone. Genius!

I got this at the 7-11, which is a lot like the Thai 7-11 except with less sausage-related stuff, more spicy nut kind of stuff, and more Muslim stuff.

The top part tastes like cake frosting, which was kind of a surprise. It wasn’t even really ice cream on top, just frosting with a little bite of Kit Kat. The rest of it was pretty standard, except on the bottom which was full of crushed Kit Kat crumbs instead of the usual bit of solid milk chocolate. All in all, not bad, though my personal favorite is the Cookies and Cream cone available in Bangkok 7-11s.

Here’s the ad copy from Nestle Malaysia:
DRUMSTICKKITKAT.jpg

DRUMSTICK with KIT KAT

Discover a real “KIT KAT bar” and “KIT KAT ice cream flavour” in your favourite DRUMSTICK.

Available NOW!

Expect more of this kind of thing when I get back.

Banned Imports to North Korea

It has been widely reported that the sale of “luxury goods” (奢侈品) to North Korea has been panned by the Japanese government, but I have seen only example of what “luxury goods” consists of in the English media. The Ministry of Economy, Trade and Industry has a complete list avaliable on their web site(PDF), dated November 14. See below for my rough translation of this list.

As you read this list, consider which of them is so essential and valuable that you would not be willing to trade it for a nuclear bomb.

Continue reading Banned Imports to North Korea

Adamu Reports: Alex Kerr Speech at Japan Foundation, Bangkok November 20, 2006

The above link will play a video of the introduction. You can download the speech (in Japanese) in its entirety here (Thanks to Curzon for optimizing the audio quality):
Part 1: Introduction
Part 2: Slide Show
Part 3: Question-and-answer Session

Summary

On Monday, I attended a speech given by author/businessman/historical preservation activist Alex Kerr co-sponsored by the Japan Foundation and the Japanese Language Group of the Thailand National Museum Volunteer Guides. For the modest fee of 250 baht (about 600 yen/US$6), the crowd, a packed house consisting mostly of middle-aged and elderly Japanese women and a few elderly Japanese men — i.e. the type of people who have the free time to attend a seminar on a Monday morning — got to hear the veteran promoter of Japanese traditional arts outline the arguments made in his two popular books, Lost Japan and Dogs and Demons. Though born in Maryland, Kerr spent the majority of his adult life in Japan and therefore had little trouble giving the speech in Japanese.

He started out by reflecting on his first experiences with Japan. He came to the country in 1964 when his father, a career officer in the US Navy, was stationed in Yokohama. He spoke proudly of how his arrival coincided with the historic Tokyo summer Olympics, and reflected on the excitement of that time. He mentioned that the atmosphere of excitement, rising living standards, economic growth, and opportunity closely resembles the national mood of Thailand now. He became enamored of Japanese houses by accompanying his mother on monthly visits to neighborhood houses in her capacity as a member of a Japan wives’ club.

He went on to describe the motivation for him to write Lost Japan and Dogs and Demons, the latter a book that he took 8 years to research. Essentially, he could not bring himself to write nice things about how beautiful Japan was when ugliness stared him in the face. The destruction of Japan’s beautiful landscapes and houses by a development-minded bureaucracy were deplorable and wanted to do something about it.

Alex Kerr PB200006.JPG
Then, to give people an idea of the destruction he was talking about, he spent the rest of his speech presenting a slideshow along with his own running commentary. The slideshow was kind of like a live version of the Dogs and Demons book – half of his presentation was spent introducing scenes of the concretization of Japan in places like the Iya valley that Kerr calls his second home, mostly using photos by famous Japanese photographer Toshio Shibata (some of his works can be found here). He spent a good amount of time railing against the ruining of Kyoto’s historical heritage – destroyed historic buildings, the godawful Kyoto Tower, electric lines outside Sanjusangendo. He had plenty of outrage leftover to decry the massive “monument” museums and event halls that have all but bankrupted small villages, the ugly exposed power lines, the cookie-cutter houses from the Sekisui House company, and all the other supposedly tasteless development in Japan that disrupt Kerr’s beloved Japanese landscapes. These monstrosities are caused in his words by a bureaucracy “on auto-pilot.” This is a well-known and well-traveled argument, and Kerr has not changed his tune a bit since the book was released.. If you are not familiar with the gist of the Dogs and Demons argument, I recommend taking a look at the NY Times review of the book that is available on Kerr’s website. Still, he believes that the Koizumi years, during which the Japan’s management companies were privatized and recognition of the role of non-profit organizations became more widespread, were an era in which “consciousness started changing” with regard to the old system.
Continue reading Adamu Reports: Alex Kerr Speech at Japan Foundation, Bangkok November 20, 2006

Murals of Wat Phra Kaew

Sure, the shiny gold buildings, freaky demon statues, and annoying Korean tourists at Wat Phra Kaew, the royal temple of Bangkok, were plenty fun, but what really did it for me were the fantastic murals that cover the entire inner wall. What exactly is going on, or what saga it is based on, I have no idea, but I do know that I want Peter Jackson to make a movie version of it, starting tomorrow.

Update: From the Wikipedia article in The Ramayana.

Thailand’s popular national epic Ramakien is derived from the Hindu epic. In Ramakien, Sita is the daughter of Ravana and Mandodari (T’os’akanth (=Dasakand) and Mont’o). Vibhisana (P’ip’ek), the astrologer brother of Ravana, predicts calamity from the horoscope of Sita. So Ravana has her thrown into the waters, who, later, is picked by Janaka (Janok). While the main story is identical to that of the Ramayana, many other aspects were transposed into a Thai context, such as the clothes, weapons, topography, and elements of nature, which are described as being Thai in style. It has an expanded role for Hanuman and he is portrayed as a lascivious character. Ramakien can be seen in an elaborate illustration at the Wat Phra Kaew temple in Bangkok.

You can read an English translation of the Ramakien online here.

These images cannot be appreciated in such a small space, so please click on them for a larger file.

American public still shows questionable taste in foreign relations

When Americans were asked whether “the following countries or regions share generally common values with the U.S.” the responses went like this:

            General     Opinion
Country     public      leaders

Japan         78%         96%
Taiwan        57%         83%
China         48%         55%
North Korea   20%         14%

How in God’s name did North Korea get 20%?! Where was this poll taken, at a Workers World conference?