As I am about to permanently disassemble this computer and bring only the hard drives with me to Japan, where I will then assemble a new system after finding a place to live, I figure it would be a good time to post the various things that had been sitting around my desktop in case I ever found the time and motivation to write something about them.

• Genetic tests have shown that the Taiwanese aborigines are likely to be the ancestors of the entire Polynesian and Micronesian population, which also includes the Malay group, comprising the majority population of the three large countries of Malaysia, Indonesia and The Philippines. While study of archeology and linguistic variation, as well as phenotype analysis of modern populations, had led some researchers to suspect that the ancestors of most Pacific islanders were descended from the ancestors of the pre-Chinese Taiwanese aboriginal population (who themselves migrated across the Taiwan Strait thousands of years ago, when the Han Chinese probably still lived far to the north) but this genetic study provides the strongest evidence yet for the theory.


• Although Japan may be the only country in which a unique word exists for “chikan”, the phenomenon is hardly unique. I once linked to a New York Times article on the prolificicity of flashers or “bumpers” in the NYC subway, which likely occurs with frequency in any city with a crowded public transit system. Another place famous for it- Mexico City. Apparently the problem is bad enough so they have introduced women only buses, perhaps inspired by Japan’s women-only commuter train cars.


• U.S. anti-terrorism special operations forces assisting the Philippines military have contracted a Manila-based marketing firm to create comic books with an anti-terrorism message. American style superhero comics are extremely popular in the Philippines, but I am very skeptical that a marketing firm would be able to create a comic with a genuinely compelling story, regardless of how slickly produced the graphics and printing may be. I would love to actually see the comics though, which sound like a prime example of the force that American cultural products still carry in the country, over 60 years after colonialism officially ended there.


• Korean’s Chosun newspaper has a truly hysterical article entitled Manhattanites Served Korean Food as Japanese. Just read and laugh.


• “Samurai-Sword Maker’s Reactor Monopoly May Cool Nuclear Revival”. An amazing headline and a pretty amazing article. Apparently, Hokkaido’s Japan Steel Works Ltd. is the world’s largest-and virtually only-supplier of steel-cast nuclear reactor containment chambers, which naturally must be built to VERY exacting standards. Despite an apparently massive surge in demand for these massive products, the company is skeptical how many plants will actually be built in the end, and are therefore reluctant to make the capital investments required to raise their output above the current level of 4 pieces per year. Yes, FOUR. The fact that this single plant is a bottleneck for the global nuclear power industry seems to be the result of some past failure in strategic planning, but the solution is unclear. And yes, they really were a maker of samurai swords- and apparently still are!
  “They’re made in a traditional Japanese wooden hut, up a steep hill from the rest of the Muroran factory. It’s decorated with white zigzag papers called ``shide’’ used in Shinto shrines, creating a sense of sanctity in the workshop.Inside, as the factory clangs and hisses below, Tanetada Horii hand-forges broad swords from 1 kilogram (2.2 pound) lumps of Tamahagane steel.”


• Suriname, the tiny South American nation which was formerly a Dutch colony has been searching for an appropriate national language. Currently this is Dutch-which is also used in government and law- but English has surpassed it for international business, and Sranan-a local language derived from an English creole-has surpassed it as the language of the street. The language situation gets even more complex:
  “Slip into one of the Indonesian eateries known as warungs to hear Javanese, spoken by about 15 percent of the population. Choose a roti shop, with its traditional Indian bread, to listen to Surinamese Hindi, spoken by the descendants of 19th-century Indian immigrants, who make up more than a third of the population. And merchants throughout Paramaribo speak Chinese, even though the numbers of Chinese immigrants are small.Venture into the jungly interior, where indigenous languages like Arawak and Carib are still heard with languages like Saramaccan, a Portuguese and English-inspired Creole spoken by descendants of runaway slaves who worked on plantations once owned by Sephardic Jews.”
  What is an appropriate common tongue in a country like this? When deciding on a common language, what weight is given to the linguistic history of the state itself, the background of the people, ability to communicate with (much larger) neighboring countries or international business?

At least, that is how it is described in the words of Carol Lloyd, blogger on women’s issues at Salon.com. Due to the centuries as a Spanish colony, The Philippines is a firmly Catholic country-one in which the Church holds a level of influence rarely seen in the western world. Although the Catholic Church has oddly never managed to have any appreciable effect on the Philippines endemic Southeast Asian liberalism towards homosexuality and gender identity, they have managed to keep abortion illegal in all circumstances but to save the life of the mother. (More information on abortion in SE Asia here.) Although pre-conception birth control remains legal throughout The Philippines, in 2000 conservative Catholic Mayor Jose “Lito” Atienza of Manila issued an executive order removing all contraception from free clinics within the city. Many women in the desperately poor slums of Manila find it impossible to fit contraception in with food and other basic needs into their family budget, which has the eventual effect of a larger and even harder to feed family. This is what has women living in three urban slums to file a lawsuit demanding revocation of the order. From Reuters:

Emma Monzaga, one of the petitioners, said she was getting injections once every three months to prevent her from becoming pregnant, but was told on her third visit to a public clinic that the treatment was no longer available. “I was asked to go somewhere else to get the shots because the city hall has stopped funding the family planning program,” Monzaga said, adding her family could not afford to spend extra for contraceptives. “We used to get it for free. It’s becoming a burden because we have to eat and send our six children to school.” She said she has given up the idea of saving some money from her husband’s 300 pesos ($7) daily wage as a construction worker to pay for the vaccines because of rising cost of basic needs.

Amazingly, it took almost eight years before a local NGO managed to file the lawsuit “because the women feared political reprisals.” Unsurprisingly, there is now a different mayor in charge, and many hope that he will revoke the previous order without the need for the lawsuit to proceed. The Center for Reproductive Rights has a 50 page report, full of testimony, on the issue entitled “Imposing Misery: The Impact of Manila’s Contraception Ban on Women and Families,” which may be downloaded in PDF from their website at the above link. The report claims that the executive order violates the Republic’s 1987 constitution, stating:

The 1987 Philippine Constitution guarantees the
rights to liberty, health, equality, information and education for all citizens,
as well as the right of spouses to found a family in accordance with their
personal religious convictions. These basic principles, reinforced by
several pieces of legislation, create the foundation under national law for a
right to reproductive health, including access to contraception. [p. 9]

The report suggests that “The Manila City government should revoke Executive Order No. 003” as well as various further plans. [p. 11]

While many people look at issues such as these primarily in terms of individual rights and their effect on individuals and families, it is critical to consider the broader picture as well.

The Philippines today has a population of just under 90 million, a staggering number of whom live in poverty. I can attest from my own visit to the country that the cities are clogged with slums, illegal shanty-towns line the rivers and fill public parks, and the ratio of the population with no gainful employment appears to be easily several times that of anyplace else I have ever been. I have even heard that the unemployment rate in Metro Manila may be almost 50%.

Without high quality and aggressive family planning, that 90 million could nearly double in a generation- and the country’s scarce economic resources would be stretched even thinner. Could the unemployment rate rise even above 50%? Will The Philippines be plunged into a Malthusian crisis like Bangladesh or parts of Africa? Lack of birth control is hardly the only factor that has made Manila, and many other third-world regions, into dystopias, but it is one.

An article in today’s NYT on the uniqueness of the United States commercial bail bond system includes this very interesting tidbit.

Commercial bail bond companies dominate the pretrial release systems of only two nations, the United States and the Philippines.

Although the article does not actually say, I think it is safe to assume that this is a direct result of the fact that the Philippine legal system was constructed during the period of US colonial rule. Those non-American readers who may be unfamiliar with the commercial bail bond system may with to read the explanation in the NYT article to fully appreciate the global oddity of the system. From my brief perusal of some Philippine web pages, it certainly looks like both countries share the institution. For example, look at this page from a Manila metro area attorney’s office:

Paying Bail

 

You can pay the full amount of the bail in Cash. If you are acquitted, you can withdraw the Bail that you posted. You can also buy a surety bind or post your property to pay for your bail.

 

Bail bond is like a check held in reserve: it represents the person’s promise that he or she will appear in court when required to. The bail bond is purchased by payment of a  non-refundable premium (usually about 15% – 35% of the face amount of the bond).

 

A bail bond may sound like a good deal, but buying a surety bond may cost more in the long run. This is so because you have to renew the surety bond upon its expiration otherwise, upon motion of the prosecution, a warrant of arrest will be issued for failure to renew the surety bond. If the full amount of the bail is paid, it will be refunded (less a small administrative fee) when the case is over and all required appearances have been made. On the other hand, the 15%-35 premium is nonrefundable. In addition, the bond seller may require “collateral.” This means that the person who pays for the bail bond must also give the bond seller a financial interest in some of the person’s valuable property. The bond seller can cash in on this interest if the suspect fails to appear in court.

 The curious may also want to see the amounts of bail set for various crimes under Republic of the Philippines law.

The discussion over the proposed presumably well meant but ultimately pointless US congressional resolution condemning Japan’s wartime system of “comfort women” made me wonder, when was this first reported in the US? Since I have easy online access to the New York Times archive I thought I would check there. It seems highly unlikely that the NYT would have passed over mentioning the issue if some other paper had reported it first, so this is most likely as least an approximate date.

***

January 14, 1992

Japan Admits Army Forced Koreans to Work in Brothels

By DAVID E. SANGER,

Three days before Prime Minister Kiichi Miyazawa takes his first official trip to South Korea, the Government admitted today that the Japanese Army forced tens of thousands of Korean women to have sex with Japanese soldiers during World War II, and hinted that women who are still alive might receive some kind of compensation.

Until today, Japan’s official position has long been that the “comfort girls” were recruited by private entrepreneurs, not the military.

But many historians have attacked that position as a convenient rewriting of history, and over the weekend Asahi Shimbun, one of Japan’s largest newspapers, reported that army documents found in the library of Japan’s Self-Defense Agency indicated that the military had played a large role in operating what were euphemistically called “comfort stations.”

Mr. Miyazawa is widely expected to address the issue on his visit to Seoul and to offer a fairly specific apology. The vast majority of the women were forcibly taken to Japanese-occupied China and Southeast Asia from Korea, which was a Japanese colony from 1910 until Japan’s defeat in 1945.. ‘Abominable Episodes’

Over the weekend Japan’s Foreign Minister, Michio Watanabe, said “I cannot help acknowledging” that the Japanese military was involved in forcing the women to have sex with the troops. “I am troubled that the abominable episodes have been unraveled, and they give me heartache,” he said.

Today Japan’s chief Government spokesman, Koichi Kato, offered a more specific apology, saying, “We would like to express our heartfelt apology and soul-searching to those women who had a bitter hardship beyond description.”

But he said that because Japan settled issues of wartime compensation for Korea in 1965, when the countries resumed full diplomatic ties, there would be no official compensation for the victims. For weeks the Government has been talking about finding private sources of money that would settle claims by surviving “comfort women,” without setting the precedent of reopening reparations claims.

In December, around the time of the 50th anniversary of the Pearl Harbor attack, three Korean women filed suit in Tokyo, demanding compensation for forced prostitution in China. Occasional Protests in Seoul

Though the Government said that officially all compensation issues have been settled, officials acknowledged that they could not openly contest the suit without roiling relations with South Korea. Periodically there have been small demonstrations in Seoul denouncing the Japanese for their failure to face the issue.

The question of Japan’s refusal to acknowledge official involvement in the forced prostitution has been a continual irritant in Japanese relations with South Korea and, to a lesser degree, with China. Many of the women were killed or brutally beaten. While historians disagree about how many women were forced to have sex with the troops, estimates run from 60,000 to more than 200,000.

The documents reported in Asahi Shimbun were found by Yoshiaki Yoshida, a history professor, who reviewed them at the Defense Agency. They have been in Japan since 1958, when they were returned by United States troops, and it is not clear why they have stayed out of view for so long.

The “comfort women” debate has been but one of the continuing tensions between Tokyo and Seoul in recent years. South Korean leaders have long complained that they have yet to receive an adequate apology from Japan for wartime atrocities. Last week, at a dinner for President Bush, President Roh Tae Woo of South Korea reportedly expressed concern that Japan has yet to apologize fully for the war.

***

January 18, 1992

JAPAN APOLOGIZES ON KOREA SEX ISSUE

Prime Minister Kiichi Miyazawa of Japan made a formal public apology here today for Japan’s actions in forcing tens of thousands of Korean women to have sex with Japanese soldiers during World War II.

In a speech to South Korea’s National Assembly, Mr. Miyazawa said: “Recently, the issue of ‘comfort women’ in the service of the Imperial Japanese Army has come into light. I cannot help feeling acutely distressed over this, and I express my sincerest apology.”

Mr. Miyazawa’s visit to Seoul has been preceded and accompanied by vociferous campaigning in the South Korean press for an apology from the Prime Minister, and for compensation from Japan for the surviving women.

This call has been echoed by protesters in South Korean cities.. Estimates Up to 200,000

Korean historians estimate that 100,000 to 200,000 Korean women were forced to have sex with Japanese soldiers before 1945, when Japanese colonial rule ended in Korea. It is not known how many survive.

Japanese and South Korean officials said Mr. Miyazawa had also offered an apology in his second round of talks today with President Roh Tae Woo.

Mr. Miyazawa said at a joint news conference afterward that Japan would sincerely investigate the issue.

But there was no mention in their talks of compensation for the surviving women, the officials said.

The question of compensation for 35 years of colonial rule in Korea was settled when the countries established diplomatic relations in 1965. Compensation Suit Filed

But last month three Korean women who say they were forced to have sex with Japanese soldiers filed a compensation suit in a Japanese court, which may set a precedent for other cases.

The issue overshadowed other topics discussed by Mr. Roh and Mr. Miyazawa, particularly South Korea’s growing trade deficit with Japan.

The two leaders agreed to set up a committee to work out by June a plan of action for closing the trade gap and increasing the transfer of Japanese technology to South Korea.

South Korea was $8.8 billion in the red in trade with Japan last year, accounting for nine-tenths of South Korea’s overall trade deficit.

U.S.-NORTH KOREA TALKS SET

WASHINGTON, Jan. 17 (Reuters)—High-ranking United States officials will meet North Korean leaders in New York on Wednesday to discuss the country’s nuclear program and other American concerns, the State Department said today. The United States Undersecretary of State for Political Affairs, Arnold L. Kanter, will meet a delegation headed by the Secretary of the governing Workers Party, Kim Young Sun, a State Department spokesman, Richard A. Boucher, said.

[The North Korea bit was on the same page. Not relevant to comfort women but still amusing to see it was in the news at the time.]

December 6, 2005

Philippines, Manila, Intramuros.

Inside the ruined shell of an old colonial era Spanish cathedral , bombed during the Japanese occupation of WW2.

Click for large size, best viewed in fullscreen mode (F11 on windows).

Joseph Conrad’s famous novel Heart of Darkness was based on the author’s experiences in the Belgian Congo. King Leopold II of Belgium had originally wanted to establish his colony in the Philippines, but Spain refused to sell the islands to him. When the film Apocalypse Now, set in Vietnam and based on the novel Heart of Darkness, was made they filmed it in the Philippines.

Regular readers of the blog will remember Adamu’s saliva-speckled posts on Krispy Kreme donuts. Well, I’ve just found out via Michael Turton’s blog that Dunkin Donuts recently announced plans to expand into Taiwan, and then eventually through them into China. As far as I know, this will make Taiwan the second country after the Philippines to have both a Dunkin Donuts and a Mister Donut franchise, a condition that if you know the history of both companies suggests an incongruity of much the same character as the fact that light is both a wave and a particle.

Before coming to Japan I had never heard of Mr Donut, and was a bit incredulous when I was first told that it was originally an American company. Noticing that their advertising makes notes of the fact that it was started in San Francisco Chinatown (some locations have Chinese-y menu items like dumplings or noodles to play off of this), I assumed that it was just one of those American chains which, despite being fairly big regionally, had just never made it from one coast to the other. Except for wishing, whenever I passed a Mr Donut in Japan, that it was a Dunkin’ Donuts instead, I never thought of them again until I moved to Taiwan to study Chinese in 2004.

I arrived in Taipei in May, apparently no more than a couple of months after the introduction of Mr Donut to Taiwan. Unlike in Japan, where it was nothing but a common vendor of sweet and sometimes sticky pastries, Mr Donuts in Taiwan was a phenomenon, with desperate young consumers waiting on lines so snakishly long that they were later to be my frame of reference when my rarely present nominal flatmate Dmitri described to me the experience of waiting in line to get into that first Pushkin Square McDonalds to open in Russia after perestroika.

Having been impressed by the utter ordinariness of Mr Donuts product in Japan, I was rather shocked by the amount of enthusiasm there was for the product here, until I noticed the promotion campaign. To see what the centerpiece of that campaign is, just visit out the Mr Donut Taiwan web site and check out the title:

Mister Donut Japan No.1 Donut Shop

While in Japan the brand image of Mr Donut is based around its American-ness, with a minor strain of Chinese-ness from the San Francisco heritage, Mister Donut Taiwan is being promoted entirely on the basis of its popularity in Japan. While Taiwan certainly has nothing against American products or fast food, the Japanese link has a much stronger association with the high class. For one illustrative example of how the Japanese image is helpful for marketing in Taiwan, notice how dry cleaning stores are always labeled as “Japanese style dry cleaning,” despite (to my knowledge at least) there being any particular historic link between Japan and dry cleaning. We can also see an interesting choice in the removal of any marketing or products associated with Chinatown. After all, why would the idea of third-rate Japanified Americanized Dim-sum be remotely appealing in a city where you can find the same type of thing at lower prices and higher quality in almost any direction you turn?

If you look at the order and location in which stores were opened in Taipei, you can see a clear attempt by the planners of Mr Donut Taiwan to instill establish Mr Donut as a high class brand.
(1) Tianmu – a high class neighborhood with many expensive stores.
(2) Breeze Center – A department store. I don’t know if it’s Japanese owned, but it has a strongly Japanese style to it, and even contains the Taipei branch of Japanese bookstore Kinokuniya.
(3) New York, New York – High end shopping center located at the base of Taipei 101, currently the tallest skyscraper in the world.
(4) Taipei Station – Not actual in the station, but in the underground shopping center, right by the door connecting it with the neighboring Shin-Kong Mitsukoshi Department Store.
After this they began branching out into somewhat less stylish areas, and now have a total of 17 stores including one in Xinzhu and three in Gaoxiong, but by associating the early stores both with high class shopping districts and Japan, the company did an excellent job of beginning to establish their brand as something more more at the level of Starbucks than McDonalds.

By now you may be thinking, but didn’t this start with Dunkin’ Donuts, not Mr Donuts? Well, let’s look briefly of the history of these two brands.

Mister Donut was founded by Harry Winokur in 1956 and had locations across most of North America.

Mister Donut was the largest competitor to Dunkin’ Donuts, which was founded by Harry Winokur’s brother-in-law William Rosenberg in 1950, prior to being acquired by Dunkin’ Donuts’ parent company, Allied-Lyons, in February 1990.

After the acquisition of Mister Donut by Allied-Lyons, all Mister Donut locations within North America were offered the chance to change their name to Dunkin’ Donuts. Now only a scattered few locations still hold the name Mister Donut.

In 1983, Duskin Co. Ltd of Japan acquired the rights to franchise Mister Donut throughout Japan and Asia. Mister Donut is the largest donut chain operating in Japan.

[From Wikipedia]
For some reason there remain sixteen Mr Dont locations in the United States that have not transitioned to the Dunkin’ Donuts brand, but for all intents and purposes they are now a Japanese company, under the aegis of Duskin Co. Ltd., and the Mr Donut brand has spread to the Philippines, and now Taiwan, as an offshoot of the Japanese company. There was a Dunkin Donuts operation in Japan for a time, run as a joint venture with D&C, the holding company of the internationally famous Yoshinoya brand, but currently the only East Asian country with Dunkin Donuts is South Korea, although it is quite common in Thailand, and in the Philippines one can even find Dunkin Donuts right next door to Mr Donut. Will we ever see such a site in Taiwan? Will Dunkin’ Donuts take hold? Will we ever see Krispy Kreme opening in a vacated Mr Donuts shop next to Taipei 101?

For a good taste of Taiwan’s Mr Donut hysteria, circa February 2005, check out this Taipei Times article. For a taste of how they may fare in the future, check out this man on the street interview from the very same article.

“It’s the best donut you can get in Taiwan, but it’s not as good as Dunkin Donuts,” Fu told the Taipei Times. “If someone bought some for me, I’d eat it,” he said, but indicated that he would not buy the doughnut again for himself.

Speaking of the Philippines and historical predictions, there is a great discussion going on over at the blog Coming Anarchy over the past, present and future status of Puerto Rico. Puerto Rico, Guam and the Philippines were all transferred from Spanish to United States control together, with the 1898 December 10 signing of the Treaty of Paris that concluded the Spanish-American War (as well as a payment of $20 million from the US to Spain.) Both Puerto Rico and Guam remain unincorporated territories of the United States of America, but the US and the Philippines parted company long ago. Reading this discussion gives you a pretty good idea of why the Philippines was spun off into an independent country instead of being either incorporated into the union or kept in colonial status. Today Americans are concerned about being demographically overwhelmed by Hispanics, but true annexation of the Philippines would have been a massive and sudden demographic shock that would have profoundly changed the subsequent development of both. For the people who think the Puerto Rico situation is complicated, try and imagine what might have happened if the Philippines, with a population twenty times that of Puerto Rico, and speaking a polyglot of languages, had all become US citizens overnight.