IIjima Ai’s meaning to Taiwan

The mysterious death of former porn-star turned memoir author and TV celebrity IIjima Ai has been big news in Japan. I wouldn’t normally mention something like this due to lack of really caring much, but I was alerted to a rather interesting twist in a comment by Taiwanese TV Journalist Michella Jade Weng at Michael Turton’s blog. Weng linked to an a Mainichi article explaining that IIjima’s death has been unusually big news in Taiwan for a surprising and fascinating reason. I’ll give a translation of most of the article below.

Due to the import of adult videos starring Ms. IIjima in the early 90s when Taiwan was democratization and the opening of society were proceeding, Ms. Iijima became a “symbol” of freedom of expression and culture. The [December] 25th edition of China Times, one of Taiwan’s big four newspapers, had a front page article above the fold article which, along with showing a photograph of Ms. Iijima, stated that Iijima Ai “became the common shared sexual dream of Taiwanese men born in the 1960s to 1970s.”

Note that China Times now has a special feature section on their website, under the amusing folder name of “sexgirl.” UDN, another of the big four papers, also put together a special feature on Ms. Iijima, describing her as “a memory of all the men of Asia.”

Assistant Editor of China Times, Zhang Jing-wei, explained this treatment by saying “The period when Ms. Iijima was active overlapped with the period when Taiwanese politics and society were opened up. We were not trying to be funny at all, and decided that Ms. Iijima’s death has social significance.”

In 1987, Taiwan’s 38 year period of marital law ended, and restrictions on cultural expression such as newspaper publication and songs were lifted. The Japanese adult videos that began pouring into Taiwan in the 1990s were considered a symbol of social liberalization.

Weng also reports that her editor explained it in more direct terms. “In addition, she was the common link between nearly all men born in the 60’s and 70’s, because almost all of them hid in their bedroom and watched her videos at one point or another.” Including her editor.

The Himeji Monorail

I just learned of the existence of the Himeji Monorail, from my housemates who spotted it today when walking around after a castle visit. Japanese Wikipedia has a decent article on it. It opened in 1966, but shut down in 1974. While it was a novelty, it was so expensive that “two people could ride the bus and have change left over” for the same money, on top of fulfilling no practical need in a small city with a decent bus system and low traffic density. After the novelty factor wore off, ridership declined precipitously and it was left running in the red. The final nail in the common was the withdrawal of Lockheed, who had manufactured the system, from the monorail industry. This made further maintenance impractical, particulalry for a money-bleeding system. After years of “suspended” service, it was officially decomissioned in 1979, but most of the ruins survive.

The car depot/terminal station, which still has all the original cars in it, is currently closed to the general public but is scheduled to be converted into a museum by 2011.

This Japanese page has a bit more info on it, but this one has an excellent collection of images, including original tickets.

Best poll ever?

Friday, December 26, 2008
Teens Skipping Breakfast Tend To Have Sex Earlier In Life: Poll
TOKYO (Kyodo)–A recent national poll of around 1,500 people has shown that those who skipped breakfast in their early teens first had sexual intercourse at an average age of 17.5 years, earlier than 19.4 for those who had breakfast every day and an average 19 for all those polled, according to a health ministry study panel.

A ruin in Taichung

Taiwan is full of Japanese style wooden houses leftover from the colonial period, but most of them are vacant, rotting hulks. There was one such house behind my apartment building when I lived in Taipei, which I posted two very nice photos of here and here. I was told (by Michael Turton) that this is largely due to the fact that insurance companies will not sell coverage for these wooden houses, and few are willing to live in an uninsured home.

While wandering around Taichung (in fact, just a day or so after visiting Michael at his home in that same city) I happened across this ruin and wandered around inside with my camera. Here are the photos.

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I recommend using the flash slideshow in fullscreen mode for best resolution, or you can go to the Flickr page directly. Note that the pig was not actually inside the ruin, but tied up out front of a nearby shop.

Update: I should mention that it was late at night, and these photos were taken with available light and extremely long exposures. My zoom lense was broken at the time, so all of them are with a 50mm lens (1.6x crop factor). The camera is a Canon EOS 300D, which is aging fast and desparately needs to be replaced.

How different, really?

Thomas P. Barnett says the institutionally entrenched bureaucracy in federal agencies is more powerful than the leaders who take over for short terms when we elect new politicians.

There is the assumption that it’s the political appointees who run things or change things or are the real power players in DC. My experience has always been that the real power in DC is the persistent class of senior bureaucrats just below the political level. The appointees typically last about 12-to-18 months, getting up to speed for most of that period and–maybe–having some actual impact if they’re quite focused in their goals. Otherwise they come and go, leaving nary a trace. They may think they run things and we may hold them ultimately responsible, but the truth is they’re more powerless than powerful.

The dominance of the bureaucracy over the elected officials and their direct appointees has been a mainstay of just about all English-language coverage of Japanese politics going back decades.

With discussion that Caroline Kennedy may be appointed to replace Hillary Clinton’s soon-to-be vacated senate, many people (such as in this piece  by Glenn Greenwald or this one by Nicholas Kristof, who also suggests an alternate and more qualified woman) are pointing out that dynastic succession is at an all-time high in American politics. (As an aside, I think I’ll take a policy in the future of never supporting any dynastic candidate. I was disgusted in 2000 when GWB made it to the nomination based on no other qualifications than his father. I was disgusted when Hillary Clinton won her seat based on the political influence of her former president husband, which is one of the reasons that led me to prefer Obama early on.) Joe Biden tried to get his son to replace him, Jesse Jackson Jr. is a leading candidate in Illinois (to be fair, his father wasn’t an office holder so it’s more of a celeb issue than legacy per se) and Greenwald points out that “at least 15 current U.S. Senators — 15 — with immediate family members who previously occupied high elected office.”

In Japan, legacy politicians are such a fact of life that the standard Japanese language Wikipedia template for Diet members actually has a field to list how far back their political dynasty goes. Here’s one example, listing a third-generation legacy.

And finally, the American financial crisis is being repeatedly compared with the Japanese crisis of the 1990s, and any number of sources are pointing to Japan’s response as either a model to follow or a model to avoid like the plague. And overnight, blatant state corporatist control of industrial policy ala MITI has gone from anathema to conventional wisdom.

All of which raises three possibilities.

A) Differences between the American system and the Japanese system have been historically exaggerated.

B) The systems are becoming more similar.

C) Current similarities are being overblown.

Comments?

Taiwanese aborigine former comfort woman speaking in Tokyo this Fri/Sat

I should have posted a notice about the talk by a different woman here in Kyoto a couple of weeks ago, but it just didn’t occur to me even though I went to it. Anyway, here’s the info that I got through a mailing list. No point in giving the details in English since you’d need to understand Japanese (or Taroko, which is rather unlikely) to understand anyway. I’m sure there are people with all manner of views on the comfort women issue reading this, but hearing some first-hand testimony may be interesting to any of them.

Details below, for those who may wish to attend. It mentions a “texts fee” of 1000 yen, but I believe (no promises) that it is not required for admission.

Continue reading Taiwanese aborigine former comfort woman speaking in Tokyo this Fri/Sat

On The Media on Kisha-clubs

National Public Radio’s always-excellent weekly show On The Media just did a great 20 minute segment on Japan’s unique press club system. The best part of the entire piece: when segment producer Mark Phillips brought up the way in which reporters and the politician or other figure they cover often exchange questions and answers making “the actual-” and this is where I quite literally braced myself to hear the word “kabuki” but instead heard “-a mere formality.” What a relief!

Anecdotal evidence that the “Axis of Evil” isn’t really all that tight

This weekend I had a conversation with a Zainichi-Korean girl who holds North Korean citizenship, who is studying Farsi at a university in Kansai. When her class was going on some kind of short study abroad trip last summer, she was the only person unable to go, as the Iranian Embassy would not issue a visa to a DPRK citizen not living in the DPRK.

Where will all the eikaiwa teachers go?

I have decided to cross-post a comment I made on the “Jason’s Random Thoughts” blog. He wrote a post laying out the decidedly grim options for unemployed eikaiwa teachers who want to find a way to stay in the country by working outside the eikaiwa industry.

Comment by Adamu:

You seem ready to blame the decline of eikaiwa on the financial crisis, but while a decline in personal consumption will not help struggling schools, people began writing Nova’s obituary back in mid-2006. Put very broadly, there is an excess supply of eikaiwa teachers here and demand has clearly peaked and is now falling off. The adjustment of supply to meet the real demand is no doubt painful for a lot of the workers, but at the same time the years of easy money produced some very bloated companies, NOVA probably the worst among them. Now only the best schools will survive but in the end consumers will be better off.

For years, those involved in the Eikaiwa industry took it for granted that the Japanese public was a money-well, always willing and eager to sit in front of a white face and pay him to speak in his native tongue. But the industry has changed and teachers can no longer dip into the well. Having eikaiwa as a free ride may have been a good opportunity and life experience for many, but in the end I don’t think it does people or society at large much of a service. You are paid to act as a human tape recorder without much in the way of skills, and the service itself is about as effective as weight-loss clinics (a good tool for the motivated minority but a ripoff for everyone else). Now that you dont have that job anymore you are seeing just how content-free the job was. You mention experience working in a foreign environment, but I saw no clear description of any real practical experience gained.

This was an interesting essay, but maybe you should have been honest with your readers and written “Am I Prepared” instead of “Are YOU Prepared”. It would have given much more focus to the essay since you offer advice willy-nilly to a group of people that probably has a very diverse array of skills and experience, while you are you and actually “know your strengths” and weaknesses. And as someone who’s obviously very candid, your readers probably have a lot to gain by following your experiences.

You make a fairly thorough assessment of the prospects for a former Eikaiwa teacher who wants to stay in Japan at all costs but have little skills or experience to offer. But the prospects sound REALLY grim. Looking at what is out there, it is obvious that there is FAR greater opportunity to be had back home rather than struggle as a gas station attendant in a foreign country. Far from “taking living in Japan to the next level” these options seem singularly unambitious and really pretty sad. I hope you can aim higher.

First I would like to ask — is being in Japan at all times forever an end in itself? And even if you do want to be in Japan for the long term, how could you ever be satisfied working at the functional equivalent of a janitor just because it’s in a country you like? For the short term you may need to make ends meet, but sweet Jesus you have got to think bigger.

It seems like getting sent home might be a blessing in disguise for you just so you won’t have to slave in jobs that are even more dead-end than teaching English. Now might be a good time to stop and think about your real strengths and weaknesses as a person, not just as a “gaijin.” And besides, being away from Japan geographically doesn’t necessarily mean cutting ties altogether. The Japanese Internet is huge and allows you to access basically the full spectrum of culture and discourse. While you are off pursuing self-development you can keep track of the Asahi or even the Family Mart website if that’s your thing.

On his blog, Debito has posted his advice from 2001 and it still basically holds, though the examples could be updated. Ken Worsley from Japan Economy News is an interesting case of someone who turned from English teaching to entrepreneurship, but the clear thing distinguishing him from many is that he’s quite talented. There just is no escaping that.

It is interesting to see that positions like convenience store clerk, gas station attendant, and even electronics salesman are now open to foreigners, even American-looking white guys. That phenomenon was all but non-existent seven years ago.

Nice to see you mentioned translation, which is a much more viable option for the people you are apparently writing for (it also happens to the job I do “in a regular office building”). If your language skills are tight enough you can make decent money as a translator, even if you just do it freelance (though IMO 2-kyu is pretty worthless. You need much better than 1kyu to be successful). Employment agencies like Tempstaff can help you with details of what you need to do to land that kind of work. Of course, the driver of translation demand is somewhat connected to that of eikaiwa — it depends on Japanese people having sub-standard English skills. If somehow the Japanese education system gets it right, the demand for translation might fall as competition among translators rises.

I also have to seriously doubt whether “hundreds of thousands” of people have really been fired from eikaiwa schools and face the decision of whether to stay or go. Government statistics seem to show that the number of teachers at private-sector language schools peaked at 15,000 or so, and the numbers now are somewhere just under 10,000. NOVA only employed 4000 teachers and it once boasted that it was the biggest employer of foreign nationals in the private sector. Add to that number the JET program, which accepts about 5,000 people each year, meaning that at any given time there might be as many as 20,000 on JET contracts (though in reality it is probably far less). Then there are the local school district ALT programs and unregistered English teachers/schools, but I don’t see the number topping 100,000. If you want to talk six figures, maybe it would be more accurate to say the decline of the eikaiwa industry has forced hundreds of thousands worldwide to reconsider even attempting a career teaching English in Japan, not to mention future generations for whom it will be basically out of the question.