Some good perspective on Japanese politics from Taiwan

Unlike Japan, Taiwan politics lags in maturity

2005-08-25 / Taiwan News /

Taiwan’s politicians and political parties should pay closer attention to major and interesting changes taking place in the Japanese political system.

Earlier this month, the upper house of the Japanese Diet vetoed the postal service privatization plan of Prime Minister Junichiro Koizumi.

Koizumi took this action as a sign of “no confidence” of the reform program of his right-wing Liberal Democratic Party-New Komeito Party government and decided to dissolve the current Diet and call for general elections, which will take place on September 11.

The poll will mark the first time that a general election to elect a new lower house will have been called by a prime minister in the wake of a defeat by a proposed bill by the House of Councilors.

Moreover, thanks to another division in the ruling LDP triggered by the controversy over the postal service privatization scheme, it is by no means certain that the LDP will be able to maintain a majority in the September 11 election, with or without the assistance of New Komeito.

During the years of Koizumi’s premiership, the trend in Japanese politics to “oppose factional bosses and oppose bureaucrats” has become increasingly evident.

In other words, the fading away of the traditional central concepts of “interests and connections” in policy debates has now become a mainstream trend in Japanese parliamentary politics.

Contemporary Japan is no longer a polity dominated by sterile “opposition for the sake of opposition,” but is now increasingly characterized by a growing focus on national interest as the main determination in political tendencies and orientations.

Japanese politics can thus be said to be progressively becoming more mature.

Moreover, in contrast to the previous focus on personal ties over political positions, the new trend is for politicians with sharply different advocations and stands to cease cohabitation in the same political party.

‘Political responsibility’

Therefore, Koizumi has refused to re-nominate LDP Diet members who opposed his postal privatization bills and even, in emergency Cabinet meetings, sacked ministers who openly objected to the dissolution of the Diet.

In addition, a former Diet speaker and four other LDP heavyweights who voted against the postal privatization bills submitted their resignations from the ruling party on the same day of the crucial Diet vote and commonly decided to form a new “People’s New Party.”

In our view, such actions reflect a proper sense of “political responsibility.”

Nevertheless, while Taiwan has experienced over a decade of democratic parliamentary politics (counting from the holding of the first genuine Legislative Yuan election here in December 1992), the dominant value systems in substance of most politicians remain personal or partisan interests.

Unfortunately, not only are the actions of politicians swayed mainly by personal interests or partisan considerations, but so is the behavior of many if not most voters.

As a result, the main determinant of voting behavior is not a party’s or politician’s political vision or policy appeal, but rather following the lead of “ward bosses” or factional chiefs and the pursuit of narrow and highly partisan definitions of “welfare.”

Politicians with sharply different views or even divergent notions of national identity are regularly nominated by the same political party and, in turn, they frequently work to undermine the political bases of their “party comrades” in order to advance their own personal or factional interests or to seize political power.

Real motives

Certainly, Taiwan has already reached the stage in which “the counting of heads has replaced the cutting of heads” as the main means to decide political power, but we must seriously ask ourselves whether our current political ecology can truly be described as a “democratic society.”

Politics absolutely should not be divorced from the people. However, the advocations and judgments of the people are rarely visible in the daily operations of Taiwan’s political party system.

Instead, the bulk of the news media and politicians are feverishly occupied with trying to deceive the people or keep them in the dark about the real motives and issues at stake in our political life through activities that smack more of fundamentalist revival meetings than rational or substantive political discussion or discourse.

As a result, Taiwan society remains deeply ideologically divided between dogmatic “blue” or “green” quasi-religions that mask the nature of the real interests, problems and questions that our citizenry must decide.

In this state of affairs, politicians are either using the media or being manipulated by the media. In any case, what neither the bulk of the media nor most politicians are inclined or able to realize is substantive policy discussions on issues.

Politics is Taiwan is mostly for show and fails, no matter how extremely views may be offered, to be “radical” in the sense of dealing with fundamental matters.

We hope that factional politics and dogmatic ideological strife can “wither away” from Taiwan political life, along with related maladies such as quasi-religious mobilization, vote buying and “voting for the winner.”

We hope Taiwan’s political parties will begin to display the signs of maturity that are now surfacing among Japanese politicians and shift the focus of debate and decision to what is in the best interest of our society and our people so that genuine democracy can finally emerge in Taiwan.

The God pigs of Taiwan

<Update: October 5, 2010 >I just noticed a surge of visitors to this post, so I thought I’d add a link to a Flickr photo set I took of the god pig sacrifice at a small temple next to the apartment where I was living in Taipei at the time.

http://www.flickr.com/photos/mutantfrog/sets/817964/

Doesn’t that sound like the title of a pulp story or B movie?

The Ghost Month is nearing it’s end here in Taiwan, and all through the past few weeks festivals and offerings have been visible in temples and shrines and in front of homes and businesses throughout Taipei. While most people reading this may know that Chinese religion involves the offering of food, drink, and burned fake paper money (which looks nothing like real money) to ancestor and god spirits, the continues existence of ritual animal sacrifice may surprise some.

Danny Bloom had a short post on Japundit about two weeks ago, the day after I saw my first pig offering at a small corner temple I pass everyday on the way to class.

Taiwan’s Hakka ethnic group holds an annual festival during the seventh lunar month, where a unique custom of sacrificing “spirit pigs,” which are traditionally grown to a huge size — and we mean HUGE — before being slaughtered.

However, in keeping with the principles of the ethical treatment of animals, today’s ceremonies often use likenesses of pigs instead of the real thing.

In this photo from the Taipei Times, a sculpture of a ‘divine pig’ can be seen outside Taipei City Hall, where the annual Taipei Hakka Memorial Ceremony was taking place recently.

Oink!

The August 13th Taipei Times had a rather hilarious photo of a pig stand-in made out of fruits.

They also have two interesting articles about the tradition of pig sacrifice in Taiwan.

Sacrificial swine prompt backlash
The belief that “the bigger the sacrificed pig, the more luck a person will have for the rest of the year” has resulted in a lifetime of agony for hundreds of pigs, bred by farmers to become abnormally overweight before slaughter, animal-rights activists said yesterday.

Dozens of activists from several animal-rights groups yesterday gathered in front of the Council of Agriculture (COA) to protest traditional pig contests, saying the government has failed to regulate abusive practices toward animals.

Showing a documentary about pigs selected for the contest, activists said that 15 to 18 months before the overweight pigs are killed as sacrificial offerings, they are deprived of fluids, exercise and even turning over freely. The pigs undergo these cruel farming practices until their weight reaches upwards of five to six times their normal weight, activists said.

The accompanying photo truly must be seen to be believed. Yes, those are the pig’s ears at the bottom.

Three days ago the same publication had a good article giving a roundup of various traditions of the Ghost Festival. Of interst here is the final anecdote, concerning a rural pig farmer who raises animals for sacrifice, which gives a much more accepting description of the practice than the earlier story focusing on animal rights protesters.

About 10km away from the Yonglian Temple, a different type of religious tradition is taking place. The Ghost Festival had attracted about a dozen pig farmers carrying truckloads of sacrificial pigs to the Tachong Temple in Pali (八里) Township, Taipei County, one of three local temples taking turns to host the annual event.

The 210-year-old Tachong Temple has just been designated as having historically significant architecture, and temple managers hope to begin a renovation project by the end of next month to give the building a face-lift.

Chou Chin-tiao (周金條) won this year’s pig-raising contest with an animal that weighed 890kg. The first runner-up came in far behind, at under 500kg, with the second runner-up weighing about 400kg.

This was the fifth time Chou won the contest. The secret of growing such a big pig, Chou said, lies in the fodder. The feed he uses contains grain shells, rice porridge, canned fish, pig oil, milk powder and raw oysters.

The animal is fed twice a day, with 14kg of fodder each meal, and is given water every three hours. The cost for the fodder alone is about NT$30,000 a month.

During the summer, he has seven fans blowing on the animal to keep it cool and comfortable.

During his some 30 years of pig farming, Chou said that only three pigs died under his care. Although he spends more time and effort taking care of the animals than his wife and four children, Chou said that it pays off when he wins the highest honor.

“I don’t raise the pigs for the gold plate or certificate of merit,” he said. “I do it to fulfill a promise I made to the Buddha when I was poor that I would offer big sacrifices if I could have food to eat and clothes to wear.”

Taike

An amusing article in the Taipei Times:

Premier Frank Hsieh (謝長廷) said yesterday that the term Taike (台客) should be an adjective for young Taiwanese men who possess clear and logical thinking, and who speak eloquently.

“When the noun and adjective Taike is used, usually people are calling or describing somebody who is not elegant or has bad taste in clothes and no sense of style, perhaps even in the way they talk. I hope that we can turn this upside down and make it all around,” Hsieh said.
[…]
Taike is a recent popular noun and adjective which media often have used to describe somebody who gives the impression of having bad taste in many respects, such as the way they dress, their speech and behavior.

Originally, Taike was first used in 1990 in Taiwan among teenaers, but the term did not become widespread until recent years.

Stereotypical Taike dye their hair different colors, wear colorful shirts and baggy pants all the time irrespective of the occasion, talk a lot, drink too much, curse constantly, chew betel nut and speaks Mandarin with a heavy Taiwanese accent.

I first heard this term when I went on a trip to Penghu a few weeks ago with a group of Taiwanese when a couple of the girls were using it to tease one of the guys on the trip. Interestingly, despite what the article says, I only heard the term ‘tai,’ not the longer ‘taike.’ Still, the description in the article fits what I heard. According to the girls I was with, there are two basic types of ‘tai.’

First is the type who just doesn’t know/care how to dress or act: flip flops, a sloppy and vaguely bow-legged way of walking, exercise shorts, probably a betel-nut chewer. Second: the kind who thinks they know how to dress, but is tragically and comically mistaken. There may not be any exact equivalent in America, but perhaps if you meditate a little on terms like ‘redneck‘ or ‘guido‘ you may begin to get at least a kind of relativistic sense of what’s going on.

Does anyone out there have any good examples, either in words or photos?

Tibet in exile

Following my post yesterday about the Dalai Lama’s upcoming visit to my former university of Rutgers, I thought this very recent Time Asia article describing his government in exile.

Around me, matrons from Lhasa are buying bread from vendors outside the temple, and walking their children to the Tibetan school down Temple Road. Recent escapees from Tibet are setting up tables and preparing lattes and chocolate cakes at the sleek Moonpeak Café and at Chonor House, the elegant guesthouse run by Tibet’s government-in-exile. Everywhere are monks in red, reciting sutras, sweeping their temple grounds, streaming into Internet cafés, and just whiling away their day in the shadow of Himalayan foothills, almost as if they were at home. What I’m seeing, improbably, is a vision of Tibet that you can never see these days in Tibet itself.

Also see a brief post I did earlier about Tibetans in Taiwan.

Dalai Lama coming to Rutgers

Reposted from an email I just got. If I were still in Jersey instead of Taiwan I would definitely try to finagle my way into this event for free. Take note of the fact that the Dalai Lama is here actually adressed by his personal name before his title-something that I believe I have never seen before. In fact, I didn’t even know his name.

It’s not too late to order tickets for the upcoming lecture by Tenzin Gyatso, the 14th Dalai Lama of Tibet!

Rutgers will welcome His Holiness the Dalai Lama, recipient of the 1989 Nobel Peace Prizeand an internationally respected advocate of peace, to deliver a public lecture entitled “Peace, War, and Reconciliation” on Sunday, September 25, 2005, at 10:30 a.m. at Rutgers Stadium in Piscataway, NJ. Because of the great public interest in this major Rutgers event, we have secured a section of tickets reserved specifically for alumni, family and friends of Rutgers.

Tickets are available by phone or in person from the Rutgers Ticket Office. To purchase tickets, please contact the Rutgers Ticket Office at 866-445-4678 and ask for tickets in the “Alumni” section. The ticket office is open Monday through Friday from 8:30 a.m. until 4:30 p.m in the Louis Brown Athletic Center.

Please note that in order to secure seating in a group, all tickets in that group must be purchased in the same order. Payment by credit card (Visa, Mastercardor Discover) is expected at time of purchase. Those wishing to pay by check may submit a ticket request form with payment to the ticket office, but no orders will be held without payment. Ticket requests will be fulfilled when the check and completed form are received by the ticket office. A copy of the form is included at the bottom of this email. Anyone needing handicapped or wheelchair services (including deaf attendees requiring a view of sign language interpreters! ) should call the ticket office.

TICKET PRICES:

Tickets are $10 each.

Groups of 20 or more, traveling by school/charter bus, pay $7 per ticket (a bus parking pass will be required).

Children 2 and under are free.

Rutgers students pay $5 per ticket with a valid student ID (maximum of two $5 tickets per valid ID, additional tickets will be at the regular price of $10).

Please visit the web site (www.president.rutgers.edu/dalailama) for more details. This web site will be updated as more information becomes available. If you have already placed your order, please know that the Ticket Office will begin mailing tickets in late August. If you have other questions or needs, please reply to this email.

To print out an order form with which to submit a check payment for tickets, please click here: http://www.alumni.rutgers.edu/news/dalailama.htm.

Tabloid Journalism Trumps Politics in Taiwan

After reading the summary of Taiwan’s 2004 media space, make absolutely sure to read this translated article (plus comments) at the blog ESWN.

The most important thing to remember when reading this article, which is not made clear until the very end, is that the Libery Times (as well as its English languge subsidiary the Taipei Times) are ideologically in the pan-green, or pro independence, camp.

A detailed analysis of the Apple Daily-versus-Liberty Times consumer markets showed that the differences occurred in certain age groups and between urban-rural areas. Within the 30 to 34 age group, Apple Daily has 21.8% versus Liberty Times at 18%; within the 40 to 60 age group, Liberty Times is ahead. In the metropolitan areas, Apple Daily leads at 21.2% and Liberty Times only leads in the smaller towns and villages. Overall, the readership of Apple Daily is concentrated in the 12 to 39 age group, and that was the first time that Liberty Times got defeated in this group.

According to industry analysts, the traditional ecology of Taiwan newspapers has been thoroughly disrupted after Apple Daily entered the market two years ago. The two traditional large newspapers — United Daily News and China Times — were completely beaten by Apple Daily and Liberty Times in this survey. The “excellent tradition” of those two newspapers are slowly fading. The measures taken by the two newspapers in terms of editorial improvements have proven to be totally effective, so that the youth advantage of Apple Daily will continue to hold in the future.

Taiwan media primer

The government prepared Taiwan Yearbook 2004 has all sorts of great information about contemporary Taiwan. I particularly liked the media section, which is a great summary particularly for those of us who don’t know enough Chinese to actually read the daily newspapers.

 Newspapers in Taiwan can be divided into two broad categories: general and specialized. General newspapers tend to cover political, economic, social, cultural, sports, international, local, entertainment, leisure, and travel news. The four papers mentioned above belong to this category, as do the Central Daily News 中央日報, China Daily News 中華日報, Taiwan Daily 臺灣日報, Taiwan Times 臺灣時報, and Merit Times 人間福報. Of these, the Central Daily News and China Daily News are operated by the Kuomintang 中國國民黨 and are less competitive as a result of their political subjectivity. Established in 2000, the Merit Times is Taiwan’s first general-interest newspaper founded by a Buddhist group and positions itself as a defender of straight news reporting.

Taiwan protests to UN for `misinforming’ exhibit

From the Taipei Times:

DPA , NEW YORK
Sunday, Aug 14, 2005,Page 3

Taiwan on Friday protested to the UN for naming the People’s Republic of China (PRC) as one of the world body’s founding members in a 60th anniversary exhibit.

Taipei’s representative in New York, Andrew Hsia (夏立言), wrote to Shashi Tharoor, the undersecretary-general for public information, accusing the UN of “blatantly deviating from history and misinforming the world.”

The Republic of China (ROC) — later known as Taiwan — was the government in power in China at the end of World War II and one of five powers that began the process of creating the UN, which was founded in 1945.

Mao Zedong’s (毛澤東) communist forces forced the government to flee to the island of Taiwan in 1949, and communist China was awarded the Chinese seat at the UN in 1971.

Hsia protested because an exhibition at UN headquarters on its 60th anniversary includes a poster with names of the 51 countries that signed the UN Charter on June 26, 1945. The People’s Republic of China was named one of them.

“I hope that this mistake has been unintentional and ask for your prompt attention and action to have it corrected,” Hsia said.

The other UN founders were the US, the Soviet Union, France and the UK.

Notice that the article says “The Republic of China (ROC) — later known as Taiwan .” Despite a recent movement to change the name, this country is in fact still officially known as the Republic of China. It is known as Taiwan almost universally in informal circumstances, but the article’s wording implies that an official name change has taken place.

This article is apparently a product of the German wire service, Deutsche Press-Agentur. Unfortunately, unlike similar American services, it is subscriber only, and there is no way for me to check and see if the original article contains this statement or if it is a result of editing by the customer (the Taipei Times).

The Taipei Times, as the English language sister newspaper to the pro-independence Chinese language daily Liberty Times, is itself unabashedly pro-independence. While I generally sympathize with their politics, they do seem to have a history of playing a bit loose with the facts when it serves their political ends-a tendency that leaves me less than 100% trusting of their coverage. Bias may be appropriate in the editorial pages of a newspaper, and even in choice and manner of events covered, but I simply don’t believe that publishing genuinely misleading copy is helpful in the long run.

Does anybody out there have access to the DPA news feed, who could find the original unedited version of this article?

I should of course mention that the factual basis of the article would be pro-Taiwan enough without this manipulative phrase. It is absolutely true that it was the Republic of China, and not the People’s Republic of China, that was a founding member of the UN, and it is irresponsible of the UN to put out such incorrect information.