Japan in 1970

TIME has put its archives online for free, including decent-resolution shots of every magazine cover, and OCR’ed versions of every article. From the March 2, 1970 issue comes an in-depth overview of Cold War-era Japan, entitled “Toward the Japanese Century.” The article was written just before the Expo in Osaka (held quite close to where my very first host family lived), at a time when nobody was really sure where Japan was headed besides way up.

On life in Tokyo in the late 60’s:

The price of Japan’s reach for that sizable slice of world trade has been years of national self-denial. “We have sold everything, including the kitchen sink,” laments Economist Kiichi Miyazawa, head of the influential Ministry of International Trade and Industry (MITI). “We have left nothing for ourselves.” There are shortages of roads, railways, parks, hospitals, sewers and schools. “There is much to be done,” says Premier Eisaku Sato, singling out two problems in particular. “The housing shortage is extreme, and pollution is serious.”

…Prosperity has only worsened Tokyo’s housing shortage, its snarled traffic, and the soot that boils in across the brown Sumida River from the blast furnaces of Kawasaki, which has 3,000 industrial plants and a population of 940,000. Two-thirds of Tokyo is still without sewers; residents are served by “honeybucket” men, trucks and a “night-soil fleet” of disposal ships, some as big as 1,000 tons, that make daily dumping trips offshore. “Don’t worry,” a crewman smiles, “the Black Current will take it all toward the U.S.”

When the wind blows in from Tokyo Bay, the downtown area is enveloped in the aroma from “Dream Island,” an ironically named landfill project that grows by 7,800 tons of waste a day. The city is trying to reduce its overhanging pall of smog by persuading homeowners and industrialists to switch from coal to fuel oil (at a cost of increased carbon monoxide). But a 15th century samurai’s poem boasting that the city “commands a view of soaring Fuji” is now a wry joke.

Thank God they cleaned that up. Hopefully China will do the same.

On the student radical movement:

Westerners accustomed to the atmosphere of improvisation at U.S. or French demonstrations are apt to find the Japanese protest scene quite different. Clashes between helmeted students and shield-carrying riot cops seem as stylized—and puzzling—as a No play. Moreover, the rioters, often led by members of the radical Zengakuren (a student federation), are usually higher on doctrine than drugs (pot has yet to spread far in Japan). Before long, however, Japanese dissent may be taking on a Western character.

Thousands of students and hippie-style dropouts are being drawn to a Viet Nam protest movement called Be-heiren, which often draws 5,000 “folksong guerrillas” to monthly protest meetings in Tokyo’s swinging Shinjuku area. When the cops come, the kids give them flowers and songs instead of staves and curses.

On social custom (this has to be one of the best brief explanations I’ve ever read):

Except for small children and old people, the Japanese lives constantly in a state of near-total control or near-total release. A man may be a perfectly decorous office worker at 4:55 p.m., but by 5:05, after one drink at the bar around the corner, he may be a giggling buffoon. Extremely rigid codes define proper behavior in virtually every social situation, but there are no codes at all to cover many modern contingencies. That is why so much body-checking and elbowing go on in a Tokyo subway or department store. As Author-Translator Edward Seidensticker puts it in his recent Japan: “They are extremely ceremonious toward those whom they know, and highly unceremonious toward others. Few urban Japanese bother to say ‘Excuse me’ after stepping on a person’s toes or knocking a book out of his hand—provided the person is a stranger. If he is known, it is very common to apologize for offenses that have not been committed.”

On security:

One U.S. diplomat in Asia suggests that Japan may be the first nation to score a breakthrough—a superpower without superweapons. Almost certainly, however, a nuclear-armed China will eventually persuade Japan to exorcise its post-Hiroshima trauma and begin building its own nukes. Unlike Peking, Tokyo has a head start toward a delivery system; two weeks ago, the Japanese became the fourth member of the exclusive space club (others: the U.S., the Soviet Union and France) by putting a 20-lb satellite into orbit from a launch pad on Kyushu Island.

14 thoughts on “Japan in 1970”

  1. Hee hee.

    A nuclear neighbour will ‘almost certainly’ force Japan to develop its own nukes. The Japanese space programme is so obviously a front for the development of a nuclear weapons delivery system.

    Has anything changed in overseas reporting on Japanese foreign policy?

  2. “The difference is that the latter-day wako carries a soroban (abacus) instead of a sword and wears blue serge instead of the khaki of General Hideki Tojo’s Imperial Army.”
    Anyone know when Japan changed from the ubiquitous blue suit to the ubiquitous black suit?

  3. I would also like to highlight the articles use of the word “slurb” to describe the Tokkaido corridor. A wonderful word, which appears to be an already extinct neologism used from roughly 1962 to 1970, meaning “suburban slum.”

    Google results for “slurb” consist of: definitions of slurb, journalistic articles from the 1960’s which use the term, and uses of slurb as a funny sounding nonsense word unrelated to this definition.

  4. That note on the pollution has really given me hope for China’s future.

    Westerners accustomed to the atmosphere of improvisation at U.S. or French demonstrations are apt to find the Japanese protest scene quite different. Clashes between helmeted students and shield-carrying riot cops seem as stylized—and puzzling—as a No play. Moreover, the rioters, often led by members of the radical Zengakuren (a student federation), are usually higher on doctrine than drugs (pot has yet to spread far in Japan). Before long, however, Japanese dissent may be taking on a Western character.

    This could have been written in 2003. Nothing has changed. (Except that there are no more shield-carrying riot cops at political demonstrations — the violence of the 1950s-70s has long gone.)

  5. Our space programs are so obviously a front for the development of a nuclear weapons delivery system?I’ll get back at you later,Bryce.Meanwhile I gotta go see my boss.

  6. “Anyone know when Japan changed from the ubiquitous blue suit to the ubiquitous black suit?”

    Not an exact science, but I’ve seen a lot of Japanese films and TV and I get the impression that the blue suit went out with Ishihara Yujiro after his virtual exodus from prime time around 1980. I get the feeling that black suits were pretty mainstream by 1970, however.

  7. “Our space programs are so obviously a front for the development of a nuclear weapons delivery system?I’ll get back at you later,Bryce”

    Dude, chill. I was pointing out the dubious nature of the reportage. I assume we probably agree here.

  8. Good.I don’t type as fast as you do,Bryce.
    And I just thought you are one of “Aso for PM “crowd(笑)

  9. Speaking of Aso, this quote was published in TIME in 1983:

    “In our history of 2,000 years,” says Taro Aso, a member of the Japanese parliament, “this is the first time that the Japanese have not had to worry about poverty. We are nouveau riche, a nation of farmers a short tune ago. It is difficult to accept international responsibilities when you have an inferiority complex.”

    (link)

  10. > …from the ubiquitous blue suit to the ubiquitous black suit?

    I had the feeling that gray was the new blue, but maybe that’s a Kansai thing. I thought enough about it to write a post last year, though, if you’re interested:

    http://www.cosmicbuddha.com/blog/archives/002118.html

    Suit color in the movies/on TV, however, is a completely different thing. Black looks a lot better on screen.

  11. “It is difficult to accept international responsibilities when you have an inferiority complex”

    Now that makes sense why he keeps coming and preaching in Akiba!

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