Little known outside of Kyoto is the fact that Kyoto University has the last remaining truly old style dormitory, constructed in the late Meiji era timber construction style. Opened in 1913, Yoshida-ryo (吉田寮) still exists nearly 100 years later despite decades of attempts by the school to raze it and replace it with a less scummy and earthquake-unsafe bland concrete box. A relic in both architectural and social terms, it exists today in a weird nebulous state somewhere between an official school dormitory and a giant squat-house.
When I took our friend, and current CNNGo editor, David Marx on a tour of the campus during his brief visit to Kyoto some time last year he demanded that I do a piece on Yoshida-ryō for him, and we finally got it done. For my 20 part photo gallery and a brief history of the dorm, check out my article at CNNGo.
Over at ComingAnarchy, I have a post on the unique foreign policy of Oman. In reading about Oman, I read with fascination about the unique relationship that developed between Oman and Japan in the years before World War II.
The story begins when a traveler called Shigetaka Shiga visited Oman during the late winter of 1924. He visited the Sultan’s palace without any appointment, said he was from Japan and wanted to take the opportunity to visit the Sultan, to propose closer friendship between the two countries. After palace servants checked with Sultan Taimur, he welcomed Shiga, and the two had a good conversation about promoting bilateral relations. In this conversation, Shiga later remarked that Sultan Taimur said that Oman, due to its unique history with trading with the Far East, and sitting closer to the Indus River than to Mecca, belonged more in Asia than in Arabia.
Shiga visited as Sultan Feisal was enjoying the last years of comfortable rule in Oman. Born in 1886, he ascended to the throne in 1913, and faced widespread rebellion in the countryside. He was aided by the British, who ultimately brokered a peace that ultimately limited the Sultan’s power to the city of Muscat and the coastal region of the country, and took on great financial obligations to the British personally, which ruined him. He abdicated for financial reasons in 1932 and passed the throne to his son.
After his abdication, perhaps prompted by this chance meeting with Shiga, the former Sultan traveled across Asia to Japan, where he arrived in Kobe. He traveled under a pseudonym and hid his identity to all but top Japanese government bureaucrats. In Kobe, he became acquainted with a young Japanese lady and ended up marrying her in 1936. They settled down in Kobe, and the two had a daughter, Princess Buthaima, who was born in 1937.
During this time, the new Sultan of Oman Sultan Said visited Kobe together with his younger brother, Sayyid Tareq. They visited their father and it was there agreed that, should the new young Sultan die without issue (he did not yet have a son), his younger brother should become Sultan — an understanding that became known as the “Kobe Agreement.”
Taimur lived in Kobe for four years, but he left with his daughter when his wife died, and from there he moved to India. He died 1965 in Bombay, India, but ended his days by commending Japan for providing the highest standards of civilized living.
Sultan Said played an important role in modernizing his country but was unable to end the civil unrest that swept through the interior regions for decades. He was finally ousted and replaced with his son in a palace coup, who became the current Sultan Qaboos. Qaboos served in the British Army as a young man, and he visited Japan in 1964 on his way back to Oman after finishing his service in the English Army. This makes Oman the only country in the Middle East where three generations of leaders have visited Japan.
Such it is that Oman and Japan have a certain special relationship that exists, to a limited degree, to this day. Oman was critical in brokering non-military financial support for Kuwait during the Gulf War. Japan was Oman’s biggest trading partner in the early 1990s. And today Japanese investment forms a critical part of Oman’s oil production infrastructure.
Fully one-quarter of the space on this year’s [U.S. Census] form is taken up with questions of race and ethnicity, which are clearly illegitimate and none of the government’s business (despite the New York Times’ assurances to the contrary on today’s editorial page). So until we succeed in building the needed wall of separation between race and state, I have a proposal.
Question 9 on the census form asks “What is Person 1’s race?” (and so on, for other members of the household). My initial impulse was simply to misidentify my race so as to throw a monkey wrench into the statistics; I had fun doing this on the personal-information form my college required every semester, where I was a Puerto Rican Muslim one semester, and a Samoan Buddhist the next. But lying in this constitutionally mandated process is wrong. Really — don’t do it.
Instead, we should answer Question 9 by checking the last option — “Some other race” — and writing in “American.” It’s a truthful answer but at the same time is a way for ordinary citizens to express their rejection of unconstitutional racial classification schemes. In fact, “American” was the plurality ancestry selection for respondents to the 2000 census in four states and several hundred counties.
Exhibit 2. The Rapporteur of the United Nations Committee on the Elimination of Racial Discrimination, to the Japanese government (thanks to Debito for putting the transcript online):
The report and [the government’s] responses contain many statistics including figures disaggregated by citizenship, nationality, but paragraph 4 of the report says that ethnic breakdown for Japan is not readily available, Japan does not conduct population surveys from an ethnic viewpoint.
I must say this has caused the rapporteur some heartache in the sense of trying to get a grip on relevant figures. For example, in relation to Koreans, you say that 600,000 approximately, that’s just round up those numbers, foreigners who are Koreans; 400,000 of which are special permanent residents, but there is also a figure of some 320,000 naturalizations that I have come across, and in recent years up to 2008, so we are actually talking about a million, something roughly around a million Koreans and Korean descent.
The committee often asks for statistics; we understand the difficulties that states may have for various reasons including reasons to do with privacy and anonymity and so on, not wanting to pigeonhole people in certain ethnic categories, but it can be tremendously helpful I think and also in many cases necessary to get a grasp of the situation by understanding its dimensions and if an ethnic question can’t be asked in a direct way in a census, we often encourage states to find creative ways around this, including things like use of languages we recommended to other states from time to time; social surveys, etc., and a number of other methods that are…this is essentially designed not simply to help the committee – that’s not the point – but to help the state, I think to understand the dimensions of a particular question, and enable them to focus their policy more appropriately.
“Race” in terms of black and white is a pretty silly idea, but there is something to be said about monitoring statistics on ethnic origin, as opposed to the Japanese government approach of looking at registered nationality alone (that is, when they choose to count foreign nationals at all). Of course, when the world is full of hot-heads on both sides of the political fence, it’s hard to reach a compromise that anyone will like.
The predecessor to the Hankyu Railway Company was Minou Arima Denki Kidou(箕面有馬電気軌道), or the Minou – Arima Electric Railway, and called Kiyu Densha (箕有電車). (kidou is a now rarely used word that translates to “permanent way” in English, referring to the physical infrastructure of railway tracks.)
In the comments section, Aaron corrected me by pointing out that the word 軌道 is not itself particularly rare, to which I responded. “I meant that particular usage of 軌道. Actually it’s still commonly used as railway jargon, but not among the general populace. My point is that the idea of seeing a railway actually using 軌道 in its name today would be anachronistic.”
Joe responded to this by pointing out that, in fact, there is a company with such a name in just the next prefecture, Osaka’s Hankai Tramway Co. Ltd., known in Japanese as 阪堺電気軌道.
Looking at Wikipedia’s list of Japan’s 20 or so surviving tram lines (which thanks to Japan’s huge train otaku community, I think we can safely trust as comprehensive), there are actually three companies with this term kidou in their name. First is the aforementioned Hankai in Osaka, as well as the Nagasaki Electric Tramway (長崎電気軌道) and the Okayama Electric Tramway (岡山電気軌道). Very interestingly, Wikipedia claims that these two railway companies, founded in 1914 and 1910 respectively, are the only two (or at least two of the only, it is not entirely clear) Meiji-era railway companies in Japan to have never changed their name.
However, the Hankai Tramway is a different story. The current, old fashioned corporate name doesn’t even date from the age when it would have been a common name, with the company only having been founded in 1980 when it was spun off from the Nankai Electric Railway Co., which still owns 100% of the stock. The Hankai tramway itself dates back to 1897, and has gone through a dizzying number of acquisitions, sales, and name changes over the years. I won’t even begin to summarize it, but the important fact is that its name from 1910 to 1915, when it merged with 1915. In short, the current name is a relatively modern (i.e. 1980) revival of a century old name, which I think can fairly be described as anachronistic.
Incidentally, Kyoto has two similar old fashioned tram lines remaining in use, which are currently two separate companies, were founded separately, but were at one point combined. One, the Randen line going from Shijo-Omiya to Arashiyama was originally the 嵐山電車軌道 or Arashiyama Electric Railroad (founded 1910), but was acquired by Kyoto Electric in 1918. Kyoto Electric established the Keifuku Electric Railroad Co. (京福電気鉄道) in 1942. (Randen, an abbreviation in Japanese of “Arashiyama Electric Railroad,” is still the name of the line itself, sometimes leading to minor confusion.)
While today, railway companies are most associated with department stores, early electric trains in Japan were often established by electric power companies, before electricity was such a universally available resource. Kyoto Electric (京都電燈) was founded in 1888 to provide coal power to Kyoto, and around 1892 began providing hydroelectric power from the Lake Biwa Canal. As demand for electricity skyrocketed beyond the capacity of the Biwa Canal plant, Kyoto Electric shrunk, with Kansai Electric eventually taking over their power generation and transport operations. It went bankrupt in 1942, with Keifuku being established to continue the railway operations in its place.
The other old style line in Kyoto, the Eiden going to Kurama and Mt. Hiei, is called the Eizan Railroad (Eiden is an abbreviation of the Japanese, 叡山電鉄), but was previously the Kurama Electric Railroad (鞍馬電気鉄道) , which had been established in 1927 to manage the railroad that had been started in 1925 by Kyoto Electric, and was later folded into Keifuku. Today it is a wholly owned subsidiary of the much larger Keihan Electric Railway, which acquired all of its shares in stages following its split from the Keifuku Electric Railroad Co. in 1985.
Incidentally, Keifuku Electric Railroad used to also run some trains in Fukui Prefecture, to which today’s Echizen Railway is a successor.
Update: One thing I didn’t specifically mention originally but meant to point out is that all three of the railway companies with kidoh in their name translate it as “Tramway” in English, while no other company or line (as far as I can tell) does so today. The standard word for “tram” itself is also 路面電車.
The Keifuku and Eiden are both trams, but Keifuku also still operates the, Eizan Cable line, which is technically a funicular, even though it is actually located in the territory of Eiden. Amusingly, the tiny cable line on the other side of Mt. Hiei, the Sakamoto Cable, is the only system operated by Hieizan Railway, which began in 1924 and today is, like the Eiden, a subsidiary of Keihan.
It was announced on January 28th that the downtown Kyoto location of the Hankyu department store will be closing in autumn. Sales at the store, which opened in 1971, had fallen to a pitiful 1/3 of peak volume, which was reached back in 1991 on the precipice of the bubble. I had originally begun writing a post on the circumstances leading to the closing, the reaction to it, and the possible impact on the area but a planned paragraph on the larger history got out of hand and I ended up with about 2000 words on the history of the department store in Japan in general. Therefore, I have decided to save the discussion of the current events aspect for another post and publish the history piece right now.
Kyoto’s Hankyu Kawaramachi in the 1970s
The store is located on the SE corner of the bustling Shijo – Kawaramachi intersection, just above the terminal of the Kyoto Line of Hankyu rail that links downtown Kyoto with Osaka’s downtown neighborhood of Umeda. (Trivia time: technically the Kyoto line terminates one stop before Umeda in Juso, with service between those two stations technically running over the quadruple track of the Takarazuka line, but this is an internal technicality and for all practical purposes the lines terminates at Shijo-Kawaramachi one one end, and Umeda on the other.) The presence of Hankyu department store above the Hankyu railway terminal is of course no coincidence, as the confluence of private regional railroads and departments stores is a distinctive and rather unique characteristic of the history of both industries in Japan, which had a profound impact on Japanese urban development in the 20th century. Although the Hankyu department store only opened in 1971 and the terminal beneath it had only opened in 1963, their Kyoto Line had linked Kyoto and Osaka for decades before that, with the section between Saiin (西院) Station and Omiya (大宮) Station (which had been the terminal before the Kawaramachi station opened, and had gone by the name of Kyoto Station) having been the first subway train in all of Kansai. (See timeline here.)
The intersection of Shijo and Kawaramachi street (四条河原町) is the heart of downtown Kyoto, which has long been anchored by large department stores – and in fact Kyoto is itself the birthplace of many of the dry-goods stores known as 呉服店 (gofukuten, roughly “traditional Japanese-style clothing stores” as opposed to 洋服店 (youfukuten) or “Western-style clothing stores”) that eventually evolved into the modern department store goliaths. Even department stores that originated in Edo or Tokyo (same city, different times) had strong ties to Kyoto, which was the center of the Japanese textiles and clothing industry until western style clothing took over as daily fashion in the 20th century.
Hankyu is not just one example of the peculiar symbiosis between Japanese railways and department stores, but its originator. Unlike all of the other department stores that I will be mentioning later, Hankyu was a train company first, only expanding into the retail business later on. The predecessor to the Hankyu Railway Company was Minou Arima Denki Kidou(箕面有馬電気軌道), or the Minou – Arima Electric Railway, and called Kiyu Densha (箕有電車). (kidou is a now rarely used word that translates to “permanent way” in English, referring to the physical infrastructure of railway tracks.) Starting in 1906, Kiyu Densha first ran trains between Umeda and Ikeda, Ikeda to Takarazuka to Arima, and to Minou. After some rapid expansion through both construction and acquisition, they changed their name to Hanshin Kyuukou Dentetsu (阪神急行電鉄) or Osaka – Kobe Express Railroad, in 1910. In 1943 they merged with Keihan Denki Kidou (Kyoto – Osaka Electric Railway, 京阪電気鉄道) and changed their name once again to Keihanshin Kyuukou Dentetsu, (京阪神急行電鉄), which meant the Kyoto – Osaka – Kobe Express Railway. In 1949 the union came to an end, with the Keihan unit being spun off once again into the present Keihan Electric Railroad, and finally became the Hankyu Corporation in 1973.
Hankyu Umeda Station, ca. back in the day
Hankyu’s entrance to the retail market was driven by the company’s founder Kobayashi Ichizo, which naturally has a page of hagiography to him on their corporate site. Although the Hankyu Department Store (阪急百貨店) proper opened in 1929, there were actually two significant stages before that. The first was in 1920, when the Tokyo based Shirokiya (白木屋) rented the first floor of the Hankyu Umeda Station building, sensing the obvious business opportunity of a store directly connected to a major railway terminal. Shirokiya was founded in Tokyo’s Nihonbashi district in 1662, when it was still Edo, and became a modern corporation under the name of Shirokiya Gofukuten in 1919, just before opening their store in Umeda. Shirokiya Umeda sold food and other grocery store items, while Hankyu turned the second floor into a large affordable eatery called the “Hankyu Cafeteria” (阪急食堂). After Shirokiya’s lease ended in 1925 Hankyu booted them out and turned the 2nd and 3rd floor into the “Hankyu Market” (阪急マ－ケット), but it is unclear what exactly replaced Shirokiya. In 1929 this was finally developed into the Hankyu Department store, which is widely recognized as the pioneer of the “railway terminal department store” model that can now be seen throughout Japanese cities. In 1947 the Hankyu Department Store was established as a separate company from the Railway, but they remained under the same holding company, although the names have changed slightly yet again following the recent merger between the Hankyu and Hanshin (Osaka – Kobe) groups. (See this Japanese language site for a great history of the Hankyu Umeda station, including many old photos and maps.)
The Hankyu Market
Significantly, Shirokiya would later became the Tokyu Department Store, as Tokyo’s answer to the Hankyu model of retail and railway symbiosis, after being bought by the Tokyo Railway. Presumably this was related to their experience in developing the market in Umeda. Incidentally, although there is no mention that I can find anywhere on official looking pages, I did find a couple of references online mentioning that Shirokiya had originally been a well-known clothing wholesaler (呉服問屋) in Kyoto before establishing a retail store in Edo, a pattern that is seen repeated more reliably in another example below.
The old Shirokiya store.
Hankyu’s retail division was a latecomer to Kyoto, having only opened their store in 1971, but Takashimaya had already had their store on the southwest corner – directly across from Hankyu’s location on the southeast corner – since 1950. The company that would later become Takashimaya was in fact originally founded in Kyoto in 1831 and reorganized as a modern corporation under the name of Takashimaya Gofukuten in 1919, but in 1932 opened their first modern department store in Osaka and made that their corporate headquarters, which it remains to this day.
Just a couple of blocks to the west, along Shijo, one can also find the original Daimaru department store, which like Takashimaya was born in Kyoto, but later moved their headquarters to Osaka. Daimaru was founded in 1717 as the Gofukuten Daimonjiya (呉服店大文字屋), in Kyoto’s Fushimi ward, well south of the current downtown location. In addition to their primary business as a retail establishment they also had a currency exchange counter, which might surprise those who remember that Japan was virtually closed to foreign trade during this period. In fact, exchanged were not being made between foreign money and Japanese money, but between the Japanese gold, silver, and bronze coins, for which a 1-2% service charge was exacted. Daimonjiya (presumably named for Kyoto’s famous landmark / festival) expanded early, to Osaka’s Shinsaibashi in 1726 and Nagoya’s Honmachi in 1728 (later closed), which is when they changed the name to Daimaru. After reorganizing as a modern corporation under the name of Daimaru Gofukuten in 1908, they opened their first modern department store at the current location in Kyoto in 1912. Although this is the location of their first actual department store, the Shinsaibashi site on which they opened in 1726 is their current flagship store, which is doing well enough to have opened a new annex building directly across the street from the original building just last year.
Next I would like to mention Mitsukoshi, even though it was not exactly founded in Kyoto and does not currently even have any locations in the city. It is well known that the future Mitsukoshi department store was founded by Mitsui Takatoshi as the Echigoya Gofukuten (越後屋) in Edo (now Tokyo) in 1673, and was the first semi-modern retail clothing store, leading the way for those mentioned above. Like Daimaru, they also had a currency exchange window, which developed into the Mitsui Bank and later formed the basis for the Mitsui Zaibatsu / Group. (Incidentally, the Kyoto Hankyu building is actually owned by Mitsui Sumitomo Real Estate, and leased to Hankyu.) Less well known is the fact that Mitsui was at the same time operating a location in Kyoto, but rather than a retail store like the company in Edo was a purchaser/wholesaler (仕入店), and this Kyoto office was apparently considered the headquarters in the early days of the company. It was first located in the Nishijin (西陣) district, which at that time was the center of Japan’s textiles industry on Muromachi Street in Yakushi-cho (室町通薬師町), but it soon moved to the south, and became the first Echigoya retail store in Kyoto. Although Mitsui later sold most of the land after the store closed, they kept a small portion at the corner of Nijo and Muromachi, which is now a memorial park to the old Kyoto store, which appropriately contains a shrine to Inari, the Shinto fox god of wealth. (See Google map below for location, and photos plus more info in Japanese here.) Although I couldn’t find any reference to it online, I believe I have also seen a photograph of an ornate Meiji era style Mitsukoshi store labeled as having been at the very same Shijo-Kawaramachi corner as Hankyu and Takashimaya, on the northeast corner. I think the photo was from the 1920s or 1930s, and that it said the store burned down, without being rebuilt.
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The last traditional department store that deserves mentioning is the one with the least history in the city, despite being one of the most visible today. I speak of course of JR-West Isetan, located in tower of the Kyoto Station building. WEST JAPAN RAILWAY ISETAN Ltd., as the company is properly called, is 60% owned by JR West and 40% owned by Isetan Mitsukoshi Holdings Ltd., but was founded in 1990 before the Isetan / Mitsukoshi merger, and so was originally a joint venture of JR West and Isetan. Remember that since privatization JR West is no longer government owned, but publicly traded on various stock markets. Isetan was itself founded Tokyo in 1886 as yet another gofukuten, and like the rest of the big ones evolved into a modern department store in 1930 when they opened their flagship store in Shinjuku. Isetan never had a store in Kyoto until September 11 1997, when the JR West Isetan department store opened along with the brand new Kyoto Station building itself, which had been newly erected to replace the bland concrete building that had been constructed as a temporary station to replace the classic style station building that had been lost to fire in 1950. For whatever reason, JR West did not partner with a department store chain that already had ties to Kyoto (maybe they tried and failed, I really have no idea), but regardless, the idea that a full size department store was an essential anchor to a new, modern station building reinforces the long union between railways and department stores in 20th century Japan, started at Hankyu Umeda 70-odd years earlier.
The LA Times has a story on how an activist group in South Korea, sinisterly named the “Anti-English Spectrum” has been following foreign English teachers to ferret out suspected wrong-doing:
The volunteer manager of a controversial group known as the Anti-English Spectrum, Yie investigates complaints by South Korean parents, often teaming up with authorities, and turns over information from his efforts for possible prosecution.
Outraged teachers groups call Yie an instigator and a stalker.
Yie waves off the criticism. “It’s not stalking, it’s following,” he said. “There’s no law against that.”
Since its founding in 2005, critics say, Yie’s group has waged an invective-filled nationalistic campaign against the 20,000 foreign-born English teachers in South Korea.
On their website and through fliers, members have spread rumors of a foreign English teacher crime wave. They have alleged that some teachers are knowingly spreading AIDS, speculation that has been reported in the Korean press.
The debate over foreign English teachers is symbolic of a social shift taking place in a nation that has long prided itself on its racial purity and singular culture, South Korean analysts say.
In less than a decade, the number of foreigners living in South Korea, with a population of nearly 49 million, has doubled to 1.2 million, many of them migrant workers from other Asian nations.
Also included are the foreign English teachers, most from the United States, drawn here by compensation packages that may include as much as $2,500 a month plus free rent and a round-trip ticket to teach a Korean population obsessed with learning from native speakers.
While the idea of vigilantes following English teachers around is definitely unnerving, the effort seems much smaller and more reasonable than I expected from the headline. No reports of violence and just one threatening e-mail. If there are troublemakers in the country I think the citizens have a right to their activism. The “activists” seem more like a community of Internet hobbyists going after a group that’s done nothing to them for no reason other than self-satisfaction, very similar to the incidents of “enjo” flaming campaigns in Japan (or scambaiters, “Anonymous” protests against Scientology, etc. in the English-speaking world). I am tempted to write it off, but given what I am reading here and all the reports on English teachers smuggling drugs and getting into other trouble, the relationship between the foreign English teachers and the local Koreans seems genuinely strained.
Given the relative similarity of the situation in Japan (homogeneous Asian population, fetish over learning English from natives), it struck me how nothing like this has sprung up yet, especially given the industry’s business/hiring practices and the excesses of some of the teachers. There are stirrings of anti-foreigner sentiment here and there, but what strong feelings there are tend to come from fringe rightist groups railing against Koreans.
It’s possible there is a difference of degree in Korea – the Internet is a more integral part of life, there are proportionally more English teachers there, and foreigners in general are a more visible presence. That said, it could offer a glimpse at where Japan might be headed.
Korea remains one of the most connected nations on the planet, and has become famous for flaming campaigns. There was a recent string of celebrity suicides, some apparently a result of internet harassment.
In Japan, these attacks are quite common, though I have yet to hear about any high-profile suicides. Japanese net users have turned their ire on Westerners before, most notably in the “WaiWai incident” when they became outraged over lewd, liberally translated articles on the Mainichi Daily News site. If a foreign English teacher commits a heinous crime (or the police decide to play it up), it’s possible the 2ch crowd could start something a “Spectrum” of its own. If it comes to that, we will all no doubt back our dismissive comments about Debito and beg him for help (I am guessing there is no Debito equivalent in Korea – prominent Korea blogger Marmot has very little sympathy with his wayward fellow Westerners). Even so, I don’t get the impression that average Japanese people feel uneasy about Western English teachers – quite the contrary, they tend to be treated very well. Maybe we can thank the JET program for bringing in more “high quality” talent with its more rigorous selection process.
Next, there are a lot of English teachers in Korea! If the article’s figure of 20,000 is correct, it’s even more than the roughly 14,000 in Japan (and shrinking) even though Korea’s population is just 40% of Japan’s. If Japan had the same proportion of English teachers there’d be 36,000 of them, and businesses would probably have to lower standards even more to fill all the positions.
According to the article, foreigners make up 2.4% of South Korea’s population. In Japan that number is 1.74% and growing. Also, from all accounts the US military presence is felt a lot more in Korea, be it from soldiers on the street or the daily awareness that the country remains in a state of imminent war.
But with the foreign population on the rise in Japan, its greater visibility means there will definitely be some kind of reaction. Some might feel the kind of anger that’s directed at the government’s proposal to give permanent residence the vote. Those protests have yet to produce any violence or anything worth calling an “incident” but it’s a potential rallying point, and the bill hasn’t come up for debate yet.
The article draws a link between the Anti-English Spectrum and the overall issue of dealing with foreigners in “racially pure” South Korea, noting there have been some recent racially motivated attacks. I think there’s a clue in this for people watching Japan. When the net activists start wielding the hammer of anti-foreigner rage, Western English teachers might start to look more and more like a nail.
I was just reading the 1938 edition of “Social Education in Taiwan,” published by the Japanese colonial government, when I came across this rather neat line in the middle of a section (page 76) on how the civilian population was being taught to aid the war effort (Second Sino-Japanese War) on the home front.
The value of gold held by an individual merely possesses the value a piece of jewelry, or of causing vanity, but should that ownership be transfered to the state, then it will not serve a function in resolving the international balance of payments, but also serve as a grand contribution to the development of the fate of the nation.
It then goes on to recommend that citizens (or perhaps “subjects” is a better word)
think of their own personal finances and sell their gold to the government, as it will not only be highly profitable to sell at the current high market price, but that by exchanging the gold official currency, it can be invested in other ways such as bank deposits, where it will bring about a natural increase in wealth [i.e. through interest], which will be far more profitable than letting it going to waste sitting at home. [Error in my original translation corrected thanks to Aki’s comment below.]
I don’t feel 100% confident about my translation of the latter part, so if anyone has a better translation for 「之を貨幣に換へ、貯金其の他の方法にて運用せば自然財産の増加を来すを以て徒に死蔵し置くに比し極めて有利になること」 than please let me know. Incidentally, this isn’t a section I plan to use in what I’m working on now, just that I thought it would be of interest to all of you.
Now, I wonder how the value of the original gold vs. the paper money held up over the course of the next several years.
Jade Mountain, or Yushan (玉山), is the tallest mountain in Taiwan at 3,952 metres (12,966 ft) above sea level. It had previously been known as Mount Morrison in English, after an American sea captain in the mid-19th century, it was given a new name after Taiwan’s annexation by Japan. As Yushan is taller than Japan’s tallest mountain, Mount Fuji at 3,776 m (12,388 ft), it was renamed Niitakayama (新高山), which translates to “New Tall Mountain.”
Apologies for the lack of English but I don’t have time to try and translate the little poem right now, but wanted to post it anyway.
Update: Commenter Sublight reminds us that “Climb Mount Niitaka” was the secret codephrase transmitted by the Japanese Navy to signal the attack on Pearl Harbor. I found a Japanese page that has some nice info on the message, including the original text on the Japanese side, and the intercept analysis on the American side.
『新高山登レ一二○八』 was the message, and it was analyzed as follow:
Combined Fleet Serial #10.
Climb NIITAKAYAMA 1208, repeat 1208
Comments; Interpreted freely, above means “Attack on 8 December”
Explanation; This was undoubtedly the prearranged signal for specifying the date for opening hostilities.
However, the significance of the phrase is interesting in that it is so appropriately used in this connection.
NIITAKAYAMA is the highest mountain in the Japanese Empire.
To climb NIITAKAYAMA is to accomplish one of the greatest feats.
In other words undertake the task (of carrying out assigned opertations).
1208 signifies twelfth month, 8th day, Item time.
It is often said that had the intercepted message been decoded before the attack, Pearl Harbor would have managed to defend themselves, but I wonder if anybody would have actually correctly interpreted “Climb Mount Niitaka” as an assault on US forces.
Robert Kneff of the Marmot’s Hole blog has a neat article in the Korea Times re-telling the little known allegation that Japan tested a nuclear bomb in what is now North Korea shortly before the end of WW2. To be fair, I’ll excerpt the same portion as the Marmot’s Hole did.
It is common knowledge that on October 9, 2006 North Korea tested a small nuclear bomb. But there is debate as to whether or not this was the first atomic bomb test done in Korea. Ever since the end of World War II there have been rumors that Japan, just days before its surrender, tested a small atomic bomb off the coast of modern Hamheung.
I came across this story while doing research on one of my Western gold miners in northern Korea. This gold miner used to take his gold to the smelter at Konan – in the Hamheung area – and the story eventually encompassed other Westerners working at the this Japanese industrial center including one who, after he returned to the United States, was arrested by the FBI following the attack on Pearl Harbor. This scientist was deemed so valuable that he was allowed to continue to work in a top secret plant and was eventually one of the scientists sent to Korea to investigate the possibility of Japan building and testing an atomic bomb in Korea.
This story always starts the same way – regardless of who publishes it – so why should I be any different?
Allegedly, on the evening of August 11, 1945, a number of ancient ships, junks and fishing boats were anchored near a small inlet by the Japanese. Just before dawn on August 12, a remote controlled launch carrying the atomic bomb known as “genzai bakudan” (greatest fighter), slowly made its way through the assembled fleet and beached itself.
Nearly twenty miles away, observers wearing welders’ glasses were blinded by the bomb’s terrific blast. “The ball of fire was estimated to be 1,000 yards in diameter. A multicolored cloud of vapors boiled towards the heavens then mushroomed in the stratosphere. The churn of water and vapor obscured the vessels directly under the burst. Ships and junks on the fringe burned fiercely at anchor. When the atmosphere cleared slightly the observers could detect several vessels had vanished.”
While this is a good story, there isn’t really any reason to believe it, and no serious evidence aside from this single interview with an anonymous source, which itself may very well have been fabricated in the first place. One detail that jumps out to me as peculiar is the alleged name of the bomb, genzai bakudan, which according to the article means “greatest fighter.” Except of course that translation is total nonsense. In no possible way that I can think of does either genzai or bakudan mean either “greatest” or “fighter.” Bakudan in fact means bomb, which while reasonable as part of a name for a-well- bomb, is completely different from what was claimed. And genzai means either “present time” or “original sin”, neither of which really makes much sense at all.
On another note, this has reminded me that I need to finish the post I started writing on the book “Let’s drop an atomic bomb on Kyoto”, about why Kyoto was not nuked in the war, that I picked up at a used bookshop near Waseda several months ago.
Via the Marmot’s Hole, it appears that South Korea is currently drafting a law that would finally allow for dual citizenship of adults. The dual citizenship law in Korea is currently more or less the same as Japan, i.e. that it is only permitted for minors who are theoretically forced to choose upon reaching the age of majority. In Japan that age is 20 and in Korea is 22, but the principal is the same.
Those who obtain foreign citizenship by birth will be allowed to maintain it if they submit a written oath by the age of 22 not to exercise the rights and privileges of foreigners in Korea by using their second passport.
After the age of 22, men will be allowed to maintain multiple citizenship only if they complete their military service here. Under the current law, dual citizenship holders must choose one nationality by the age of 22 and submit a written pledge to give up their foreign citizenship if they choose their Korean nationality. The revision is aimed at blocking a drain on military manpower.
Those caught using their foreign passports to enter international schools or invest in Korea as foreigners will be ordered to choose a single nationality and automatically lose their Korean nationality if they fail to give up their foreign citizenship within a specified period.
The regulations also apply for other groups such as foreigners who have immigrated through marriage with Koreans; highly skilled foreigners; senior citizens living overseas; those who have regained Korean citizenship after being adopted by foreign families; and Chinese nationals who were born and have lived here for more than 20 years.
Under the current law, foreigners have to give up their foreign citizenship within six months after they obtain Korean nationality.
There are a couple of complications that I’m curious about, however. First, I assume that military service has a maximum age as well, and if so, are older men allowed to acquire dual-citizenship without doing it? The second case is more complicated though-the so-called Zainichi Koreans. Republic of Korea citizens who are permanent residents of Japan, particularly those who came during the pre-WW2 colonial period and their descendants. Will they also allowed to become dual nationals? And if so, what about military service?
Well, as it currently stands Zainichi Koreans, as well as Korean permanent residents in other countries, are exempt from the draft. However, should they “return” to Korea with the intention of becoming a permanent resident there, they lose this exemption.
But will overseas Koreans, such as the Zainichi, even be allowed to acquire dual citizenship? There would probably be no significant issues in a country like the United States, which tolerated dual citizenship-even with countries that require military service, as long as they are a military ally like Israel. But what about Japan? I really can’t say. Although later-arriving Korean immigrants are also technically lumped in with Zainichi, the term is mainly concerned with those who, as I mentioned above, came over as colonial subjects, and their descendants, who were granted an unusual “Special Permanent Residents” status as a diplomatic compromise between Japan and Korea. (Note that the population of Zainichi who “came over during the colonial period and their descendants” is actually larger than the number of Special Permanent Residents, as some thousands returned or moved to Korea when it became independent, but later decided return to Japan, where they had spent most or all of their lives. Those who left Japan and returned were legally counted as new immigrants, and did not qualify for Special Permanent Residency.)
Many have wondered why neither country has ever allowed dual citizenship in the past, particularly for this minority. In fact, when Japan and South Korea were originally discussing the legal status of the Zainichi Koreans, the idea of allowing dual citizenship was floated, but was allegedly vetoed by the US government. As domestic politics in both countries, as well as their relations, have changed a lot over the decades, (and the US probably doesn’t care, or have the power to set policy anymore) a similar conclusion would not necessarily be foregone today, but I still can’t see Japan tolerating South Korea to unilaterally change their citizenship policy in a way that potentially hundreds of thousands of Japan residents. Zainichi Koreans (a group which actually consists of both South Korean citizens and quasi-stateless/quasi-North Korean citizens) have no problem naturalizing as Japanese citizens (they used to), but (at least anecdotally) are also forced to give up their Korean citizenship more strictly than westerners. I can’t see this changing until Japan also changes their own law to allow for adult dual citizenship, and I have yet to see any sign that they plan to do so.